WEBVTT

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Ladies and gentlemen, welcome to the second day of the ZAK Talks,

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organized by the Center for Applied Culture, Science and General

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Studies.

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My name is Senia Post, I am the scientific director of the center for

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those who do not know me yet.

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But I see many familiar faces, many of whom were here yesterday.

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It is a great pleasure to see you again, but also to see new faces

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here individually.

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After the first day of the ZAK Talks with discussions on the role of

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science, politics and media in social sustainability debates, we are

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looking forward to today's podium discussion on the topic of the

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emergency climate crisis, implications for democracy and the rule of

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law.

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I am pleased that the ZAK Talks, as part of the second KIT Science

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Week, with lectures, discussions, the kind of film night last night at

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the ZKM and a lecture this afternoon in the Staatstheater, will

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contribute to the program of the week.

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With this, the ZAK, as well as other public events distributed

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throughout the year, offers the topics from science, research to the

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interested public, to make a contribution, that is our intention, to

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current social debates.

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At this point I would like to thank the Federal Ministry of Education

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and Research and the Ministry of Science and the Ministry of Health

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and Welfare in Baden-Württemberg, who support the KIT Science Week and

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thus also our ZAK Talks as part of the excellence strategy of federal

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and state governments.

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Our thanks also go to the IHK, through whose support we were able to

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hold the symposium yesterday and the matinee this morning here in

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these wonderful, bright rooms.

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My special greetings and thanks go, of course, to Ralf Füchs, Lisa

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Jonsen, Professor Angela Schwertfeger and Professor Christian Seidel,

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who will discuss the podium discussion in a moment.

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Markus Brock, who will take over the moderation, will introduce you in

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a moment.

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So thank you very much for coming to Karlsruhe.

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Today marks the conclusion of the second KIT Science Week with the

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title Future together, sustainable design.

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The design of the future is based on three central principles in

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liberal democracies.

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First, on humanism, i.e.

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the respect for the dignity of every human being.

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Second, on the idea that people, through the exchange of arguments,

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through factual criticism and self-criticism, more or less rationally,

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regardless of prejudices or ideological preferences of reality and

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thus also the diagnosis of problems and the effectiveness of potential

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solutions.

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Third, on the assumption that opposing interests are heard and that

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they can be balanced by regulated processes.

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Current crises and crisis discourses, such as the pandemic or the

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diagnosis of the climate emergency, have also raised the question in

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response to tough negotiations and publicly polarized discourses in

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parts of society about how efficiently liberal democracies can act.

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For example, how efficiently climate protection can be implemented, so

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to speak.

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Few people explicitly want an autocratic system, but the desire for a

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strong, strong, strong, in this case, if you reduce it to climate, one

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-dimensional, problem-centered, impenetrable climate policy or

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pandemic policy is flaring up, when it is said, for example, follow

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the science or physics does not negotiate.

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And we are also today with the question of what liberal democracies

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can do in dealing with current and future challenges and what

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prerequisites must be met so that they are really capable of

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performing.

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And we also ask whether these prerequisites are met at the moment.

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And there are some questions that I would like to mention here as an

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example.

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How can elected representatives, i.e.

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representatives of the people, deal with the solution of long-term

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problems when they are dependent on election results in relatively

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short or very short legislative periods, as you might like to consider

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that.

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How can we make advances in this situation for sustainability and

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generational justice if it is difficult to add that the future,

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despite all the scientific modulations on climate or economic

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developments, is not predictable.

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These are some of the issues that our podium will discuss today and I

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wish you all an insightful time.

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I would now like to briefly introduce the moderator of the discussion.

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He is probably familiar to the ZAK regular audience because he has

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moderated the more frequent discussions with us.

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Many are familiar with Markus Brock as a TV moderator at Dreisat and

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the SWR.

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For many years he has been moderating talk shows, magazines and

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reports, such as the Museumscheck at Dreisat.

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He studied political science and sociology at Heidelberg and, in

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addition to various other programs for ARD and ZDF, he has moderated

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numerous radio programs at SWR 3 for ten years.

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Today he is on SWR 2.

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In addition, Brock often moderates discussion events, forums and

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events on different topics from science, research, economy and

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culture.

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Mr. Brock, I now give you the floor and the further moderation to you

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and thank you very much.

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Thank you very much, Professor Senja Post, head of science at ZAK, and

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I would like to warmly welcome you.

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Good morning, ladies and gentlemen, great that you have come to this

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important, exciting topic.

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Also a warm welcome to everyone who watches us online.

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And you heard it, shape the future together sustainably.

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That is the motto of the entire KIT Science Week, in which everything

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revolves around sustainability and climate protection.

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Yesterday evening, among other things, it was asked whether the

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situation of some media and activists is being dramatized.

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It's just that no one who is half-witted, I have to say it so

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drastically, still seriously doubts that we must act against climate

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change as soon as possible.

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But whether world-end rhetoric is rather counterproductive, that is

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quite debatable and has also been discussed.

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The multiple crises, the permanent crisis mode, meanwhile lead to

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rejection and democracy, fatigue and dissatisfaction in many.

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I read a survey this morning.

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59 percent of all Germans no longer believe that we can do anything

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against climate change.

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They gave up, they closed.

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And that is something that needs to be discussed.

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How do you still reach people?

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And so we are asking today about the emergency of the climate crisis,

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implications for democracy and the rule of law.

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Professor Post has already addressed some questions.

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What impact?

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You have to ask that too, because the climate decision of the Federal

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Constitutional Court is a result of something legal.

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What strengths and weaknesses do democracies show in times of crisis

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like climate change and how do we deal with climate change here?

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These and many more questions we want to discuss today in the

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background of climate activism and generational justice.

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In the end, of course, again with your questions, where I can already

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ask you not to hold a co-referendum.

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So much time is lost, but to ask as precise questions as possible to

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our speakers, which I would now like to introduce to you.

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And then just come forward when I say your name.

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Ralf Fuchs is with us, co-founder and managing director of the liberal

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modern center, former chairman of the Heinrich Böll Foundation, an

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experienced green politician.

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Welcome.

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Lina Jonsen, climate activist and speaker of the last generation.

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Welcome.

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Professor Dr. Angela Schwertfeger, professor of public law, especially

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administrative law at the Georg August University in Göttingen.

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Welcome.

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And Professor Dr. Christian Seidel, professor of philosophical

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anthropology at the Department of Philosophy at the KIT.

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Among other things, he deals with political philosophy, also with

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global and intergenerational justice, with moralism, applied ethics,

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and he was co-author of an Ethics of Climate Change.

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A warm welcome to you too.

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And I hope that you all agree that we are not discussing today that we

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have slept far too long in the face of climate change.

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We have known this at the latest since the 1970s, even, you know, the

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mineral oil industry knew this.

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They commissioned studies where they got exactly what we know today.

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Everyone knew it.

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We did nothing.

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We slept.

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And all industrial nations in particular.

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And I think it is now, I have already indicated it earlier, common

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sense, that we have to act as quickly as possible against climate

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change.

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The only question is how, with what means, how do we take the people,

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how do we take the whole world with us and what means are morally,

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psychologically and legally reasonable and permissible to act quickly.

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In reference to our title, emergency climate crisis.

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If we have an emergency climate crisis, what would that mean legally,

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morally and socially?

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What does it mean legally if we have an emergency?

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Who can explain it legally, Ms. Schwertfeger?

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Yes, exciting question and a very big question, of course.

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So, when it comes to the word emergency, as a lawyer, I am always very

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reluctant to use it, because I think we are all aware that we have a

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big crisis and that we have a big challenge.

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But also because of German history, it is the case that our

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constitution explicitly does not, so to speak, try to react with the

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instruments of the normal situation even in crisis situations.

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This applies to both processes and to the content of the question.

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And for good reason, because of course, when you say we have an

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emergency and we are now deviating from the usual regulations, then of

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course there are always very big dangers that it entails and that can

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lead to the fact that you have to take all the people with you in the

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democracy with the usual decision mechanisms .

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And that's why I say as a lawyer and especially in the background of

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our past and why our constitution has largely limited itself to really

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only presenting emergency regulations for very extreme

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dysfunctionalities in the system , my pleasure would be that you are

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also very careful with these terms according to our constitutional

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order and that you really try or that it is, so to speak, our attitude

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or the constitution with the means that we have in a democracy to try

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to solve such crises.

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Because we have a lot there, so we have many basic rights that help us

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to draw attention to problems.

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Freedom of expression, freedom of assembly, you can protest publicly,

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you can also confront politics with what it does or what it does not

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do.

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That means, it is not the case that democracy is powerless and that

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you now have to put everything out of power, so to speak, to determine

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from above.

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So from a legal perspective, great caution with the term emergency,

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from a historical perspective too.

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Ms. Jonsen, since I knew that we would meet here, of course, we have

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dealt even more intensively with the last generation.

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And if I understood everything correctly, then you mean the last

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generation again, so to speak, for all of us, that you say we are the

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last generation that can still do something.

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After that it is actually impossible to keep up.

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And basically you see it as an emergency.

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Do I understand that correctly?

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Do you say we have an emergency, a climate crisis, and almost every

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means is right to do something about it?

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I always find the term emergency to sound a bit cute.

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The title is also called emergency, question mark, implication for

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democracy.

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Emergency means that, for me, it means something like a crisis that we

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now have in front of us and that we can overcome somehow.

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And then everything is fine again.

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We have already had major social crises in society, in history.

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And there the society was able to recover again and again.

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Wars have wiped out hundreds of people, diseases have killed thousands

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of millions of people over several generations.

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And with the climate crisis, however, it is something where we have

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certain tipping points in the system that strengthen themselves at

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some point.

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And that's why we have this time-limited factor.

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And we still have the opportunity to move so far, to change direction,

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to change the policy so that by 2030 we completely get rid of the use

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of fossil fuels.

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This is necessary.

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This is not something I think is great or what we all want, but it is

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the necessary means.

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And that's why we're in a catastrophic situation here, not an

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emergency where we turn something a little and then everything is fine

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again.

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Then we can continue as before, but we really have to doubt this

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status quo.

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And that's why we're called the last generation before the tipping

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points.

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Because we are the last generation, all of us, so not just me and now

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the younger generation, but also you, all of you who are sitting here.

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Because we are the last to still steer this catastrophe into a path

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where we do not rush into such an uncontrolled time, where we can no

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longer preserve these democracies that we live in.

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And from this insight, Professor Seidel, can you say morally,

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ethically, that almost every means is allowed?

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No, I think you have to distinguish two questions in this context,

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actually three questions.

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The first question is, is this a suitable description of the status

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quo?

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And Ms. Jonsson has already indicated from the perspective of the last

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generation that this may not be the right term at all.

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I think what the term definitely implies is that there is a certain

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urgency, and that is also a concern that the last generation bears in

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the title, namely that a time window closes and the term of the

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emergency suggests that there is a special time pressure here.

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And this time pressure can lead to deviations that would be met

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differently under conditions under which this time pressure is not

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subject.

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We actually know this in the legal system by the exemption or

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restriction of certain fundamental rights.

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And this applies on a moral level, i.e.

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beyond a valid legal system, of course, in a similar way that one

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says, if there is an emergency and there is a special urgency to avert

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a moral catastrophe, then in any case other means are permissible than

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those that are necessary under non-emergency conditions.

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The question is of course still whether there is, i.e.

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there must be a principle of proportionality in the legal system.

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Of course, this is also the case in the moral area.

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So I have to ask, is the use of those means that we are now choosing

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to avert this emergency or catastrophe under time pressure, is that

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proportionate compared to what it costs and what it brings to us?

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And so the basic answer is yes.

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From a philosophical point of view, there are other types of weighing,

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other types of compromises that have to be made, that are painful or

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can be painful.

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But that doesn't mean that you can do everything and that everything

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is allowed.

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Simply because, of course, the implementation of certain means can be

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morally catastrophic in itself and the elevation of rule of law in the

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direction of authoritarian regimes or something like that would of

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course be a big evil, which, by the way, would also typically affect

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many generations, because it is not reversible from today to tomorrow.

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The crucial thing is, I think everyone of us sitting here wants the

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same thing, namely that we fight climate change as efficiently as

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possible.

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The question is how?

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You, Mr. Fuchs, have repeatedly published and shown ways for many

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years that, to my personal great amazement, find far too little

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resonance.

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How does that come about?

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How do you explain this and explain very briefly what your thesis is,

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how you would approach the subject?

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I would like to link again to this concept of emergency, so to speak,

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and reinforce the skepticism of Ms. Schwertfeger.

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Yes, it is evident that if climate change, the heating of the earth

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continues unbridled, that we are heading into catastrophic futures.

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And not only in the distant future, but at least the middle-aged in

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the room will probably still experience it.

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At the same time, this term is not only risky, but I also think it is

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misleading when you derive from it not only a restriction of

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fundamental rights, which you have now considered to be legitimate

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from an ethical perspective, but when you derive from this perspective

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of emergency that we now have to restrict rigidly.

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Yes, that's the answer.

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Yes, we have to drive everything back, we have to slow down.

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And that's a bit of what's going on in your action.

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No more flying, no more driving.

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That's basically a utopia of social stillness.

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That's a bit of an example of COVID.

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We have responded to the COVID crisis with a partial stillness of

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society, with restrictions on public life, mobility.

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But that is not the answer to climate change.

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Yes, we can perhaps reduce CO2 emissions by changing our behavior and

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by a certain extent by reflecting, say, 10, 20 percent of CO2

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emissions.

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But we live in a growing world, in a world population of now 8 to 10

21:03.340 --> 21:09.500
billion by the middle of the century, with billions of people who are

21:09.500 --> 21:12.920
striving for more material prosperity out of bitter poverty, who want

21:12.920 --> 21:14.120
to grow into the global middle class.

21:19.100 --> 21:26.300
That is, the answer to climate change is not restrictions, but the

21:26.300 --> 21:30.560
answer to climate change is a different way of production, a post

21:30.560 --> 21:32.200
-fossil way of production.

21:32.840 --> 21:39.400
Away from oil, gas, coal, to renewable energies, everything that is

21:39.400 --> 21:40.040
derived from them.

21:40.400 --> 21:45.720
A rapid increase in energy efficiency, resource efficiency, the

21:45.720 --> 21:51.800
reinvention of mobility, a radical transformation of industrial

21:51.800 --> 21:52.540
society.

21:52.680 --> 21:54.280
And that is above all innovation.

21:57.080 --> 22:05.120
So the idea that we respond to the emergency with restrictions is not

22:05.120 --> 22:09.380
only politically dangerous, because that is a slippery slope in an

22:09.380 --> 22:16.000
authoritarian, ecological emergency government, but it is also

22:16.000 --> 22:16.780
misleading in the matter.

22:18.560 --> 22:25.020
We need a breakthrough into a green industrial society, into an

22:25.020 --> 22:26.340
ecological modern society.

22:27.040 --> 22:28.840
That is actually the core of the dispute.

22:30.820 --> 22:33.740
A climate researcher recently said that it is not about dismantling

22:33.740 --> 22:36.860
anything, but about rebuilding everything.

22:39.040 --> 22:44.740
You call on science very strongly in everything you do and say, listen

22:44.740 --> 22:47.140
to science, follow the science.

22:48.480 --> 22:51.400
Yes, I would agree with a lot of what you said.

22:52.260 --> 22:53.960
I don't see it very differently.

22:54.640 --> 22:59.400
We have to rebuild, but we also have to save money.

22:59.660 --> 23:02.160
And there are simple measures.

23:02.660 --> 23:04.240
You are now saying that we need innovation.

23:04.380 --> 23:06.380
There is the innovation that we need now.

23:07.240 --> 23:10.140
It is also not a failure that people are not willing to learn.

23:10.320 --> 23:11.940
Politics can also entrust something to society.

23:12.420 --> 23:13.600
Many people are ready.

23:13.900 --> 23:15.280
Many people want more climate protection.

23:15.520 --> 23:17.800
Sure, you have to look at what that means in concrete terms.

23:18.400 --> 23:19.080
How do we get out of it?

23:19.280 --> 23:21.420
But in the end it fails in implementation.

23:21.800 --> 23:24.160
And if you are just talking about the emergency and that everything

23:24.160 --> 23:27.820
has to change radically quickly now, then it sounds like we only know

23:27.820 --> 23:32.940
since yesterday how bad it is for us and that we now have to change

23:32.940 --> 23:35.120
something and have to make a radical turnaround.

23:35.740 --> 23:38.220
And that has been known to us for 50, 30 years.

23:38.800 --> 23:40.220
That's why the disaster.

23:40.300 --> 23:42.340
It's not an emergency that has been around since yesterday and now we

23:42.340 --> 23:43.500
have to change everything quickly.

23:43.720 --> 23:44.260
How do we do that?

23:46.020 --> 23:47.160
I just wanted to address that in this case.

23:48.120 --> 23:52.120
And on the whole, it just needs this political framework in which we

23:52.120 --> 23:56.080
can move so that the population has alternatives, so that it can also

23:56.080 --> 23:57.640
open up, can break up.

23:58.460 --> 24:00.740
But it needs this political framework to implement it.

24:01.600 --> 24:06.940
And that's why we as a society expect, the last generation of politics

24:06.940 --> 24:11.820
expect, if it doesn't manage to make its own plan, how we can get out

24:11.820 --> 24:16.040
of the fossil fuels by 2030, as Olaf Scholz guessed, as his own expert

24:16.040 --> 24:16.780
council did.

24:17.880 --> 24:21.040
But Olaf Scholz stands there and says, no, I don't think so, I think

24:21.040 --> 24:22.480
we can do it by 2045.

24:22.640 --> 24:25.420
He contradicts his own expert council, he contradicts all the climate

24:25.420 --> 24:28.500
scientists who stand there and know no other way to help than to ring

24:28.500 --> 24:31.320
the alarm bells and say, we have to move now.

24:31.440 --> 24:34.320
But if it fails in implementation in the end, we expect from the

24:34.320 --> 24:36.620
federal government that it will then seek help from society.

24:37.500 --> 24:41.520
And that's why we proposed the Council of Society, based on the

24:41.520 --> 24:45.040
principle of civil council, a super democratic means to give democracy

24:45.040 --> 24:49.860
momentum again, to take the population with it, to bring all the

24:49.860 --> 24:53.580
political camps that have just formed together at one table, to bring

24:53.580 --> 24:56.980
mutual understanding and to think about, okay, what is a concrete

24:56.980 --> 24:58.720
plan, how do we manage to get out of it?

24:58.720 --> 25:01.260
But look at the election results.

25:02.580 --> 25:06.840
If the majority of the population were on your side, then you would

25:06.840 --> 25:08.520
have to at least vote for the Greens.

25:08.900 --> 25:11.360
But the Greens have lost massively in the last two state elections.

25:12.500 --> 25:16.760
The AfD now has a majority in the West, like it has in the East.

25:19.780 --> 25:22.300
Do you think that if you have a civil council?

25:23.960 --> 25:28.280
I read that and thought, well, great, then nothing will advance at

25:28.280 --> 25:31.040
all, because the majority will not do anything.

25:32.020 --> 25:36.840
It is also due to the way in which politics is communicated to

25:36.840 --> 25:37.260
society.

25:38.380 --> 25:42.740
And the way it is going now, no one ever stands up and says, okay, we

25:42.740 --> 25:46.820
have a disaster here, we have overslept, but we will now put

25:46.820 --> 25:49.480
everything in motion and we will show you that too, we will prove it

25:49.480 --> 25:55.700
to you, to introduce measures now, how we can save as a society as a

25:55.700 --> 25:55.700
whole.

25:56.580 --> 26:01.800
You get support and alternatives are offered, but it is not

26:01.800 --> 26:02.260
communicated honestly.

26:02.900 --> 26:04.660
I think you have to be careful about that.

26:04.680 --> 26:06.980
What is the reason for this political stalemate?

26:07.180 --> 26:10.140
And we had the Greens in the government, but they had a lot of leeway,

26:10.460 --> 26:12.160
were squandered by the FDP.

26:13.040 --> 26:17.300
And you can see that it is a very big communicative problem that we

26:17.300 --> 26:20.540
have and that it is not communicated honestly and is not even

26:20.540 --> 26:24.580
described in detail, because politicians often do not dare to really

26:24.580 --> 26:27.840
mention it in words, what it actually means, because of course they

26:27.840 --> 26:28.920
are afraid to lose voters' votes.

26:29.820 --> 26:33.660
And they always like to take the path of the least resistance in order

26:33.660 --> 26:35.340
not to lose any voters as much as possible.

26:36.240 --> 26:40.320
And that is a big problem, but I still have faith that people actually

26:40.320 --> 26:42.220
all want the same thing, that everyone actually understands that we

26:42.220 --> 26:43.160
are all in the same boat.

26:43.260 --> 26:46.780
And if you let them discuss it with each other and also let different

26:46.780 --> 26:51.860
groups of the population meet in a council of society, then mutual

26:51.860 --> 26:52.900
understanding can be developed.

26:52.900 --> 26:57.480
And, as in other examples, very progressive measures can be taken.

26:57.860 --> 26:58.880
It's nice when it works.

26:59.280 --> 27:01.880
I don't know how you feel in my circle of acquaintances, when we sit

27:01.880 --> 27:05.620
down for dinner in the evening and then the opinions clash with each

27:05.620 --> 27:06.580
other on no topic.

27:07.260 --> 27:09.640
There is as much shouting as there is climate policy.

27:10.260 --> 27:16.640
That is highly emotional and there is so much hate and anger on you,

27:17.280 --> 27:19.220
on Fridays for Future, on the Greens.

27:19.220 --> 27:20.800
That's incredible.

27:21.620 --> 27:25.420
In bourgeois parts of the population, where you think, what's wrong

27:25.420 --> 27:25.800
with you?

27:26.820 --> 27:28.820
So that's highly emotional.

27:29.180 --> 27:33.120
And then the question is again morally ethical, because they argue

27:33.120 --> 27:34.400
with restrictions.

27:36.500 --> 27:39.800
I also know that from future researchers, climate researchers,

27:40.020 --> 27:43.180
mobility researchers, who say we have to ban, we have to do this and

27:43.180 --> 27:46.560
two long-distance trips per life are probably enough with the plane

27:46.560 --> 27:47.220
and so on.

27:47.260 --> 27:48.960
This is not a climate dictatorship.

27:49.500 --> 27:51.620
Is that morally and ethically justified?

27:52.060 --> 27:56.440
Or shouldn't we actually say, rebuild, yes, but ban, ban, ban?

27:56.700 --> 27:57.740
No, Mr. Seide.

27:58.880 --> 28:04.960
I think the discussion right now is a lot about honest communication.

28:05.240 --> 28:06.060
And what is it, so to speak?

28:06.760 --> 28:08.400
What does it mean to give someone a glass of wine?

28:08.880 --> 28:11.700
And what is the correct strategy, so to speak?

28:11.700 --> 28:18.220
And I think we're underestimating a little bit the task of

28:18.220 --> 28:19.840
transformation that lies ahead of us.

28:20.500 --> 28:23.480
And I think I'm a little different from Mr. Füchs.

28:23.700 --> 28:28.960
So if you look at the situation under the perspective of justice, then

28:28.960 --> 28:33.960
the average per capita emissions per household of a single German

28:33.960 --> 28:37.600
person is usually around 9 to 10 tons of CO2 per year per capita.

28:38.400 --> 28:42.580
And what would be under climate-ethical points of view, so to speak,

28:43.170 --> 28:47.480
would be something like the order of magnitude of one ton of CO2 per

28:47.480 --> 28:48.100
year per capita.

28:50.120 --> 28:51.340
That's not particularly much.

28:51.600 --> 28:55.400
So that's about 12,000 kilometers with an average German car from

28:55.400 --> 28:56.000
Baden -Württemberg.

28:58.100 --> 28:59.500
And then you can't emit anything else.

29:01.480 --> 29:03.200
And if you now...

29:03.900 --> 29:06.820
So I wonder where the optimism comes from.

29:07.300 --> 29:10.100
To say innovation, technical innovation will guide it.

29:10.260 --> 29:13.060
Because purely empirically, I think we see...

29:13.660 --> 29:16.260
So we already had the three-liter car 50 years ago.

29:17.160 --> 29:18.420
It was technically feasible.

29:18.620 --> 29:21.160
What happened is the typical rebound effect.

29:21.640 --> 29:24.220
The efficiency gains flowed in different directions.

29:25.100 --> 29:26.900
And the cars got heavier, bigger.

29:27.500 --> 29:29.160
The mobility behavior has changed.

29:29.320 --> 29:32.480
No one would have come up with the idea 50 years ago to drive a car to

29:32.480 --> 29:32.680
the bakery.

29:33.560 --> 29:34.500
It all changed.

29:35.940 --> 29:39.300
And in that respect, I wonder if this idea, we rely purely on

29:39.300 --> 29:45.060
technical innovation, is really, so to speak, the promising strategy.

29:45.520 --> 29:49.080
Or whether we don't give in to pure wine actually means, as Ms.

29:49.100 --> 29:52.180
Jonssen said, to stand up and say, this is going to be hard.

29:52.940 --> 29:54.740
But there may also be something good about it.

29:55.320 --> 29:58.160
There is something like, at least in philosophy, the ideal of

29:58.160 --> 29:58.620
satisfaction.

29:59.280 --> 30:02.040
And that a good life also consists of not always striving for higher

30:02.040 --> 30:03.680
and more, but to be satisfied.

30:04.140 --> 30:11.340
And you don't have to talk about giving up, but to present it

30:11.340 --> 30:15.980
positively as a gain that you have by limiting yourself to the

30:15.980 --> 30:16.260
essential.

30:16.800 --> 30:18.280
And that is the ideal of giving up.

30:18.720 --> 30:21.360
And there are people, and there were people, who have positioned

30:21.360 --> 30:23.340
themselves politically and have preached that.

30:23.460 --> 30:25.840
That requires a certain amount of courage, so to speak.

30:27.140 --> 30:29.020
My favorite philosopher is John Stuart Mill.

30:29.400 --> 30:32.980
He was not only a philosopher in the 19th century, but also a public

30:32.980 --> 30:38.860
publicist and was a member of the British Parliament for a while.

30:39.740 --> 30:43.000
And he has been vehemently and progressively for his time at the time

30:43.000 --> 30:43.900
for the women's right to vote.

30:46.260 --> 30:49.520
And then he has always said that he knows that he will not be re

30:49.520 --> 30:51.060
-elected if he intervenes.

30:51.660 --> 30:55.700
But he was also the target of public criticism and so on.

30:55.760 --> 30:56.900
And he was not re-elected either.

30:57.420 --> 31:01.900
But for four years, in a legislative period, he was so long, so to

31:01.900 --> 31:05.380
speak, parliamentary, that in any case, not immediately afterwards,

31:05.500 --> 31:06.780
but in the aftermath, no one came by.

31:07.640 --> 31:11.200
And so it was on the agenda as a political issue, also at the expense

31:11.200 --> 31:12.280
of personal preference.

31:12.620 --> 31:15.120
He just couldn't go on as a politician.

31:15.300 --> 31:21.760
And I think this kind of politician, if we had them, then what Ms.

31:21.800 --> 31:25.000
Johnson has proposed could then become a reality.

31:25.300 --> 31:27.440
That someone stands up and says, we're doing it now, even if that

31:27.440 --> 31:29.140
means that we'll be shot at the next election.

31:29.140 --> 31:32.580
But maybe we're putting the turntables in the right direction, behind

31:32.580 --> 31:33.900
which you might not be able to go back so easily.

31:34.380 --> 31:40.120
But of course you have to ask again about contentment.

31:40.580 --> 31:41.540
You have to be able to afford it.

31:43.220 --> 31:44.100
You have to be able to afford it.

31:44.500 --> 31:49.180
In an oversaturated German society, you can be content and preach

31:49.180 --> 31:49.960
contentment.

31:50.760 --> 31:53.200
In the rest of the world, it won't work very well.

31:53.840 --> 31:57.360
And you always have to keep in mind that if we set up the breathing in

31:57.360 --> 32:02.380
Europe and any other CO2 production, then we won't even have caught up

32:02.380 --> 32:03.300
with China's annual growth.

32:05.860 --> 32:09.420
That means we have to get the whole world to do it.

32:09.640 --> 32:13.560
And if we tell them, you're content and drive our economy down and

32:13.560 --> 32:17.600
drive everything down, I could imagine that the world would say, no,

32:17.680 --> 32:18.420
we're not doing that at all.

32:18.880 --> 32:21.420
The one that's just starting to consume.

32:22.240 --> 32:22.840
Mr. Fuchs.

32:23.860 --> 32:25.580
You've already taken a lot of answers.

32:25.580 --> 32:30.400
I mean, where do we get into?

32:30.440 --> 32:32.580
Maybe the concept of emerging.

32:33.780 --> 32:41.240
We can only get so far out of fossil fuels as we can get into an

32:41.240 --> 32:45.040
alternative energy and production system.

32:46.060 --> 32:54.080
The work of art is a highly complex industrial society that has an

32:54.080 --> 32:55.260
infinite number of obstacles.

32:55.260 --> 33:00.540
Among other things, the social state and the whole educational and

33:00.540 --> 33:03.260
scientific system and the health system.

33:03.920 --> 33:07.980
To convert it into a running operation without it becoming a major

33:07.980 --> 33:13.060
break -in and a disruptive crisis.

33:13.920 --> 33:19.560
Not just because we otherwise lose the majority of society for sure,

33:21.120 --> 33:28.080
but because economic transformation actually requires more economic

33:28.080 --> 33:29.640
dynamics and not less.

33:31.000 --> 33:34.660
This is a huge investment process.

33:34.940 --> 33:38.220
The conversion of the entire industrial production apparatus.

33:39.300 --> 33:41.340
The conversion of our traffic system.

33:41.600 --> 33:42.880
The conversion of our cities.

33:44.340 --> 33:47.540
This requires large-scale investment.

33:48.020 --> 33:54.940
And in a shrinking economy, investments and innovation are also

33:54.940 --> 33:55.160
shrinking.

33:56.080 --> 33:57.520
Second point.

33:58.640 --> 34:06.820
If we had to reduce the average to around one ton of CO2 per capita

34:06.820 --> 34:11.580
per year, to make it globally sustainable, i.e.

34:11.600 --> 34:16.020
the ability to absorb natural lows, would then enable climate

34:16.020 --> 34:16.880
neutrality.

34:17.920 --> 34:21.840
And we are now in Germany at around 8.5.

34:22.520 --> 34:25.240
In China, by the way, we are already at 7.5.

34:27.700 --> 34:34.220
Do we then reduce this by reducing our consumption, our mobility, our

34:34.220 --> 34:36.540
standard of living by a factor of eight?

34:38.280 --> 34:40.760
I mean, what kind of utopia is that?

34:41.720 --> 34:43.340
Who do you want to win for that?

34:46.080 --> 34:53.080
The alternative is that we radically decarbonize our way of production

34:53.080 --> 34:56.140
and our consumption.

34:59.300 --> 35:03.320
I'll take the example of flying, because that's so controversial.

35:04.580 --> 35:07.760
We live in a globalized world.

35:08.360 --> 35:10.640
Economy is internationally affluent.

35:10.880 --> 35:13.340
Science is internationally global.

35:14.780 --> 35:15.480
Tourism.

35:16.280 --> 35:19.420
Even families are increasingly internationalized.

35:20.300 --> 35:23.100
My two daughters, for example, are not married to Germans.

35:25.800 --> 35:29.440
Migration also means, of course, an increasing number of flights.

35:30.320 --> 35:33.980
That means the idea that we could reduce the climate impact of flying

35:33.980 --> 35:38.620
by abolishing flying is completely unrealistic.

35:38.620 --> 35:43.960
If you look at the growth rates in air traffic in Asia, Latin America

35:43.960 --> 35:47.920
and the Middle East, what is the answer?

35:48.060 --> 35:50.060
We have to make flying climate-neutral.

35:50.720 --> 35:53.060
And that's not a fata morgana.

35:53.620 --> 35:56.700
We basically know how to do it.

35:57.520 --> 36:04.720
With climate-neutral fuels, with hydrogen planes, with optimized

36:04.720 --> 36:09.480
flight control, with the formation of clouds, of condensed streaks.

36:09.800 --> 36:12.740
We basically know how to do it scientifically.

36:13.640 --> 36:17.520
But this is a process that takes time.

36:18.360 --> 36:23.380
The transformation of a highly complex industrial society takes time.

36:23.840 --> 36:27.940
Sophistication is an enemy of ecological transformation.

36:28.740 --> 36:33.540
We have to accelerate this as much as possible, but in such a way that

36:33.540 --> 36:35.960
the transformation in the current industry succeeds.

36:36.540 --> 36:41.240
That is the big challenge and it will take 20-30 years.

36:41.700 --> 36:45.020
And only that is a model that is connectable to the world.

36:46.640 --> 36:48.420
No one in the world is interested in a self-sufficient shrinking

36:48.420 --> 36:49.100
Germany.

36:53.560 --> 36:55.360
Ms. Jonsson and then Ms. Schwertfeger.

36:57.400 --> 36:59.440
Okay, I don't even know where to start.

36:59.440 --> 37:01.380
You sound like you're coming from the FDP.

37:02.780 --> 37:05.260
I just wanted to say because you've been talking about flying.

37:07.380 --> 37:10.160
Investment in climate protection, yes, that costs money.

37:10.900 --> 37:15.140
But if you compare it to all the consequences caused by climate

37:15.140 --> 37:19.380
disasters, it costs us millions of billions more.

37:19.840 --> 37:22.880
So we have to see how long-term we want to think.

37:23.280 --> 37:24.080
We have to invest.

37:24.440 --> 37:26.040
Exactly, we have to invest.

37:26.040 --> 37:30.500
And we have to earn the investment in the current operation of the

37:30.500 --> 37:31.100
people's economy.

37:31.780 --> 37:37.720
Now the federal government subsidizes fossil fuels in large

37:37.720 --> 37:37.740
quantities.

37:38.020 --> 37:44.140
In 2021, it was 121 billion euros that simply flowed into fossil fuels

37:44.820 --> 37:46.520
and fossil infrastructures.

37:46.580 --> 37:48.680
And that's a good example of what you said about flying.

37:49.400 --> 37:54.320
Namely, if we normally refuel our car here at home, then we all pay a

37:54.320 --> 37:55.360
tax on our gasoline.

37:56.280 --> 37:58.120
If someone now has a private jet, they don't have to pay a tax on

37:58.120 --> 37:58.620
kerosene.

37:59.740 --> 38:00.480
They are then exempt from taxes.

38:01.100 --> 38:05.540
So the air traffic is also subsidized so that flying is still nice and

38:05.540 --> 38:07.160
cheap so that people can continue to fly.

38:07.640 --> 38:12.860
Now you can see where to subsidize or maybe create a social balance.

38:13.640 --> 38:17.720
I don't want to say I want to ban cars and I want to ban flying.

38:18.240 --> 38:20.320
But that's why I'm coming back to this council of society.

38:20.640 --> 38:24.560
Because if 99 people suddenly sit there who mostly live on the

38:24.560 --> 38:27.520
countryside and need their car to go to the city to be able to go to

38:27.520 --> 38:33.040
work and then there is one who has a jet and he consumes 35 times more

38:33.040 --> 38:35.340
energy than one person in his whole life.

38:35.420 --> 38:37.900
Then you can think about it and think about it together.

38:38.020 --> 38:41.760
Okay, sorry, but we have to make cuts here so that all other people

38:41.760 --> 38:42.800
can still maybe keep their car.

38:43.360 --> 38:47.520
But then you also have to see who we are talking to where we subsidize

38:47.520 --> 38:50.700
and that's where it's going politically in the wrong direction.

38:50.980 --> 38:54.800
And that's exactly what I wanted to point out where we should invest

38:54.800 --> 39:02.740
because we know where we should go but we don't do it because fossil

39:02.740 --> 39:07.960
lobby interests have more weight in political decisions than society

39:07.960 --> 39:08.240
as a whole.

39:08.980 --> 39:13.140
I'll come back to that in a moment.

39:13.140 --> 39:17.540
which you as the last generation propagate as the next goals.

39:18.060 --> 39:20.640
Because I don't understand some of it because it is clear that we have

39:20.640 --> 39:24.420
70 billion in Germany per year climate-damaging subsidies.

39:25.700 --> 39:28.500
You are completely right that a lot is going wrong there.

39:29.080 --> 39:32.920
But I don't understand why you don't take a more massive approach to

39:32.920 --> 39:33.840
get it into your heads at all.

39:34.300 --> 39:35.960
But first of all, Ms. Schwertfeger, I have seen that you have written

39:35.960 --> 39:36.840
a lot.

39:38.620 --> 39:42.320
And I would like to add one more thing and ask if the judgment of the

39:42.320 --> 39:46.460
Federal Constitutional Court two and a half years ago actually had any

39:46.460 --> 39:47.320
effect?

39:47.560 --> 39:52.040
Because there are now again and again complaints where people say you

39:52.040 --> 39:54.020
have caused damage and you have to stand up for it.

39:55.020 --> 39:59.760
Yes, so maybe first briefly to what we heard before.

39:59.760 --> 40:02.220
I think this is now very much represented as the opposite.

40:02.980 --> 40:05.000
Once somehow contentment and once transformation.

40:05.260 --> 40:08.560
As a lawyer, I would say that the golden way is usually in the middle.

40:08.780 --> 40:11.600
So I think you have to look that you combine it accordingly.

40:12.760 --> 40:13.200
Yes,

40:16.400 --> 40:18.120
the decision of the Federal Constitutional Court.

40:18.580 --> 40:20.640
I actually thought of them in the last few minutes.

40:21.580 --> 40:24.140
Because especially these transformation processes that we have

40:24.140 --> 40:29.620
addressed actually play a decisive role So it's always a bit difficult

40:29.620 --> 40:31.320
to explain the decision in a few minutes.

40:31.860 --> 40:34.580
But if you give me the opportunity, I'll be happy to do it.

40:35.420 --> 40:39.400
So maybe first to what the Federal Constitutional Court did not say.

40:39.620 --> 40:49.660
The Federal Constitutional Court has not decided that there is a right

40:49.660 --> 40:51.180
to climate protection of the individual.

40:51.860 --> 40:56.920
That was not decided, even if it was often represented accordingly.

40:57.740 --> 41:01.100
So there is no right of the individual to climate protection.

41:01.420 --> 41:04.540
The Federal Constitutional Court has left the question open whether

41:04.540 --> 41:06.160
there is an ecological minimum of existence.

41:06.840 --> 41:10.040
It has dealt with this, but it has said that I leave it open here that

41:10.040 --> 41:11.280
it is not to be decided in this process.

41:12.100 --> 41:13.060
So that's the first point.

41:13.060 --> 41:17.000
The second point is that it's not about the ...

41:17.000 --> 41:19.340
So there was a procedure in front of the Federal Constitutional Court

41:19.340 --> 41:21.840
where complainants made a violation of their fundamental rights.

41:22.420 --> 41:25.340
And that's a very important difference in the legal system.

41:25.460 --> 41:28.120
We have an objective right that the state must adhere to.

41:28.820 --> 41:30.440
But that doesn't mean that you can sue it.

41:31.220 --> 41:33.960
You can only sue things that you have a right to.

41:33.960 --> 41:36.520
And here in this case it was about fundamental rights.

41:37.800 --> 41:40.580
The Federal Constitutional Court has also dealt with the question what

41:40.580 --> 41:46.540
are the consequences that we feel in our fundamental rights due to

41:46.540 --> 41:47.300
climate change?

41:47.400 --> 41:51.120
How is it, for example, that people are affected in their health

41:51.860 --> 41:54.320
because they are sick and because the heat waves come?

41:54.380 --> 41:58.060
How is it with property, when we have forest fires, when we have

41:58.060 --> 41:59.320
flooding and so on?

41:59.320 --> 42:04.440
In this case, it was other complainants who complained in other

42:04.440 --> 42:05.060
constellations.

42:05.700 --> 42:10.440
For example, that the harvest of the farming family was endangered.

42:11.980 --> 42:14.620
This point wasn't the one that led to the complaints.

42:16.220 --> 42:19.540
The Federal Constitutional Court has decided that the fundamental

42:19.540 --> 42:22.860
rights also include protections for the state.

42:23.500 --> 42:26.320
That the state, when fundamental rights are endangered, has to

42:26.320 --> 42:28.920
intervene to protect the individuals.

42:29.000 --> 42:32.400
But in this respect the state has an extreme leeway.

42:32.960 --> 42:35.100
And the Federal Constitutional Court has said that you cannot accuse

42:35.100 --> 42:38.500
the state of doing nothing and there is a great leeway.

42:39.100 --> 42:43.040
And this is still within the framework of what the state can do.

42:43.400 --> 42:47.880
So these protections, what is always closest to us, the immediate

42:47.880 --> 42:50.900
consequences of climate change for our health, for our property,

42:51.260 --> 42:55.500
wasn't the reason why the case was successful.

42:55.740 --> 42:56.940
What led to the success?

42:57.300 --> 42:59.380
And this is where I come to the transformation processes.

43:01.020 --> 43:04.600
The Federal Constitutional Court has focused heavily on scientific

43:04.600 --> 43:05.500
findings.

43:06.760 --> 43:12.100
So it didn't do science itself, but it took data that exist.

43:12.380 --> 43:14.620
It consulted the reports of the World Climate Council.

43:15.380 --> 43:17.620
It consulted reports of the Council of Environment.

43:18.100 --> 43:22.980
And it said that the starting point is the 1.5 to 2 degree goal that

43:22.980 --> 43:25.300
we have in the Paris Agreement on Climate Protection, where Germany

43:25.300 --> 43:26.140
has committed itself to it.

43:26.780 --> 43:31.560
And it also read into our Constitution in Article 20a, where there is

43:31.560 --> 43:34.520
protection of natural habitats as a concretization.

43:34.620 --> 43:37.000
That means we have to reach this 1.5 to 2 degree goal.

43:38.300 --> 43:43.100
And in science, this 1.5 to 2 degree goal has been converted into a

43:43.100 --> 43:47.080
global CO2 budget that we still have in the world, that we can still

43:47.080 --> 43:49.640
use so that the temperature doesn't rise further.

43:50.860 --> 43:53.940
And this global CO2 budget has been converted into Germany by the

43:53.940 --> 43:55.180
Council of Environment.

43:58.160 --> 44:03.100
That means the Federal Constitutional Court had a German residual CO2

44:03.100 --> 44:03.460
budget.

44:04.380 --> 44:08.180
And the argument of the Federal Constitutional Court was that on the

44:08.180 --> 44:14.220
basis of the current Climate Protection Act, if you look at what the

44:14.220 --> 44:19.980
targets are and what is intended, the law only had plans and

44:19.980 --> 44:25.040
perspectives until 2030, that if more does not happen and that was the

44:25.040 --> 44:27.960
starting situation, the Federal Constitutional Court had to judge that

44:27.960 --> 44:34.160
if we only have this law and nothing else happens, then, according to

44:34.160 --> 44:41.560
the argument, until 2030, this CO2 budget, this German one, even with

44:41.560 --> 44:44.740
the most optimistic calculations, is almost completely exhausted.

44:45.080 --> 44:46.780
And what does that mean in the consequence?

44:46.980 --> 44:55.280
That means that if you don't introduce transformation processes what

44:55.280 --> 44:58.260
the legislator has to do is to create incentives that, for example,

44:58.360 --> 45:01.480
transform the automotive industry and so on.

45:01.780 --> 45:02.680
But that was not intended.

45:03.220 --> 45:07.760
If that is not the case, then this CO2 budget would be exhausted and

45:07.760 --> 45:09.740
then a so-called full braking from one day to the next.

45:11.940 --> 45:17.200
That means then you would have to ban everything that has to do with

45:17.200 --> 45:18.680
CO2.

45:18.680 --> 45:20.820
And that's pretty much everything.

45:21.460 --> 45:23.680
So not just mobility, but also food and so on.

45:24.100 --> 45:29.860
And this full braking that you would have produced by doing too little

45:30.520 --> 45:36.860
would have, already today, led to such extreme basic legal

45:36.860 --> 45:40.700
interventions in 2030 that the Federal Constitutional Court said that

45:40.700 --> 45:43.820
this is too much, this is unacceptable, the principle of

45:43.820 --> 45:47.500
proportionality, these are disproportionate restrictions and that's

45:47.500 --> 45:51.640
why you hurt with this insufficient preparation of the transformation

45:51.640 --> 45:56.020
processes today the basic rights where the injury only occurs in 2030.

45:56.940 --> 46:02.480
So a very intelligent or also very thought-out, but I think if you

46:02.480 --> 46:07.140
explain it, very logical consequence, but not about what we actually

46:07.140 --> 46:09.460
think, protection against the consequences of the climate, but

46:09.460 --> 46:12.680
protection against the serious climate protection measures.

46:13.000 --> 46:15.540
That was the argument of the Federal Constitutional Court.

46:15.540 --> 46:18.100
That means legally it doesn't really help for those who want to

46:18.100 --> 46:18.360
complain.

46:19.360 --> 46:20.300
I wouldn't say that.

46:21.900 --> 46:26.500
So immediately, in fact, immediately this construction is different

46:26.500 --> 46:29.600
than that we could say now, we turn it around one-to-one.

46:30.020 --> 46:32.720
I believe that the decision of the Federal Constitutional Court has

46:32.720 --> 46:34.180
had a lot of impact beyond that.

46:34.760 --> 46:37.960
So once, as far as the protections are concerned, which I briefly

46:37.960 --> 46:39.040
mentioned, i.e.

46:39.040 --> 46:41.520
our basic rights that also protect that we are affected by the

46:41.520 --> 46:42.280
consequences of climate change.

46:43.760 --> 46:46.520
The Federal Constitutional Court did not deny that this does not

46:46.520 --> 46:46.880
exist.

46:47.000 --> 46:49.280
It just said, the border is not yet crossed.

46:49.500 --> 46:54.240
But it said, in any case, environmental impacts, climate change

46:54.240 --> 46:58.180
consequences, can injure this basic right or force the state to do

46:58.180 --> 46:58.520
something about it.

46:59.160 --> 47:04.140
That is, it said, the border is not yet crossed, but that can happen

47:04.140 --> 47:04.580
in the future.

47:05.080 --> 47:07.740
So that means this path has not been cut off, only it was not in the

47:07.740 --> 47:08.080
concrete.

47:08.080 --> 47:12.620
And so an important thing that also contributes to individual

47:12.620 --> 47:16.320
decisions on the administrative level, when it comes to approval

47:16.320 --> 47:19.740
procedures or all the individual decisions that also contribute to

47:19.740 --> 47:22.380
more or less emitting, installation approval.

47:23.740 --> 47:29.840
For all of them, you can draw an important point which I believe will

47:29.840 --> 47:32.060
immediately illuminate us all, but which the Federal Constitutional

47:32.060 --> 47:33.580
Court has made explicit again.

47:33.820 --> 47:39.760
Namely, that with the progress of climate change, climate protection

47:39.760 --> 47:40.980
is gaining more and more weight.

47:41.860 --> 47:44.140
And that is something, as I said, that illuminates us all.

47:44.600 --> 47:47.640
The further the climate change progresses, the more important it is to

47:47.640 --> 47:48.040
protect the climate.

47:48.260 --> 47:51.680
But it is in the law that we always have to make sure that we bring

47:51.680 --> 47:52.900
interests together.

47:53.500 --> 47:57.120
And of course it is essential that you can always say, yes, but on the

47:57.120 --> 47:59.480
scale of climate protection, the weight is getting heavier and

47:59.480 --> 47:59.620
heavier.

47:59.740 --> 48:03.760
That's why there have to be other strong weights on the other side.

48:03.980 --> 48:08.000
In this respect, it has definitely had an effect, but it is usually

48:08.000 --> 48:09.560
not as it sometimes could be.

48:09.580 --> 48:14.520
So I read it politically, primarily as a challenge to politics.

48:14.980 --> 48:17.160
Finally do something, otherwise you'll get real problems.

48:17.640 --> 48:18.620
Yes, that's the way it is.

48:19.160 --> 48:19.800
So I would support that.

48:21.160 --> 48:22.440
Mr. Seidel, then Mr. Fuchs.

48:23.400 --> 48:24.940
Yes, maybe if I can take up the question now.

48:24.940 --> 48:30.900
I think it was wonderfully represented by Ms. Schwertfeger, a point

48:30.900 --> 48:33.780
that was also important to me, namely that the argumentation of the

48:33.780 --> 48:37.320
Constitutional Court is very interesting in the argumentation figure

48:37.320 --> 48:40.960
because it actually takes the aspect of intergenerational justice

48:40.960 --> 48:42.980
seriously, namely the distribution of freedoms.

48:45.000 --> 48:49.060
But I also think that in this context you have to point out that there

48:49.060 --> 48:50.000
is another perspective.

48:50.400 --> 48:53.060
And I think that's something that is very important for the last

48:53.060 --> 48:54.180
generation.

48:55.860 --> 49:01.820
This whole argumentation is always limited in our legal framework by

49:01.820 --> 49:07.220
the fact that only those who currently live can be bearers of

49:07.220 --> 49:07.940
fundamental rights.

49:08.560 --> 49:14.120
This means that the whole argumentation comes to the limit when it

49:14.120 --> 49:15.320
comes to people who are not yet alive.

49:16.520 --> 49:20.620
So future children who will live at some point and in any case will

49:20.620 --> 49:23.180
also be affected cannot be taken into account in the argumentation.

49:24.340 --> 49:27.300
Of course, in the legal framework they play a role from an ethical and

49:27.300 --> 49:27.980
moral point of view.

49:29.780 --> 49:36.900
And that is, with regard to the transformation task, I think a new,

49:37.100 --> 49:39.020
somewhat temporary, new realization.

49:39.200 --> 49:43.100
At some point in the course of history we learned that many people

49:43.100 --> 49:47.340
were convinced that the skin color or the gender of a person makes a

49:47.340 --> 49:48.600
morally relevant difference.

49:49.420 --> 49:52.640
Many people believed that it was justified to treat people of

49:52.640 --> 49:56.420
different skin colors and people of different genders differently.

49:57.120 --> 50:00.900
We have learned at least that this is not a well-founded conviction.

50:01.340 --> 50:04.520
It has not taken place everywhere in practice, but we also learn other

50:04.520 --> 50:04.720
things.

50:04.820 --> 50:08.600
We learn, for example, that the fact of where someone was born is not

50:08.600 --> 50:09.360
so morally relevant.

50:09.360 --> 50:13.660
It then costs us a lot of effort to recognize that in relation to the

50:13.660 --> 50:16.280
question whether it actually means that you can live in every country

50:16.280 --> 50:16.820
in the world.

50:18.280 --> 50:19.560
Morally, probably.

50:19.820 --> 50:23.900
And now we may also learn that the fact of when someone was born does

50:23.900 --> 50:25.160
not make a morally relevant difference.

50:25.880 --> 50:29.960
Someone who was born in 100 years whose interests are now also to be

50:29.960 --> 50:30.900
taken into account from a moral point of view.

50:31.880 --> 50:33.280
But what are his interests?

50:33.480 --> 50:34.520
Who defines them?

50:34.520 --> 50:35.300
Exactly.

50:35.440 --> 50:37.100
The question is, what are these interests?

50:37.340 --> 50:43.220
But as long as it is people, there are basic needs that have always

50:43.220 --> 50:43.980
been part of all people.

50:44.480 --> 50:47.440
The protection of physical integrity, which is also generally

50:47.440 --> 50:48.940
guaranteed.

50:49.120 --> 50:52.640
These are basic goods that come to every human being.

50:52.640 --> 50:55.520
And as long as we can be sure that what lives in the future is people

50:56.540 --> 51:01.980
and not AI or something like that, we can assume that these basic

51:01.980 --> 51:05.560
needs will be there and thus interests that are worth protecting will

51:05.560 --> 51:05.900
be there.

51:06.180 --> 51:08.840
And I think that plays no role in the argumentation in the Federal

51:08.840 --> 51:11.900
Constitutional Court on the basis of the framework, but that is

51:11.900 --> 51:12.680
important from an ethical point of view.

51:13.780 --> 51:19.120
And that also raises the question that many people do not believe yet.

51:19.320 --> 51:23.320
Many people believe that the interests of future people are less to be

51:23.320 --> 51:25.260
weighed because they live in the future.

51:26.340 --> 51:30.620
And I believe that the task of transformation is also to change

51:30.620 --> 51:31.520
beliefs.

51:32.640 --> 51:38.560
So to make sure that people get better moral convictions, just as you

51:38.560 --> 51:42.820
had to make sure that people realized that skin color has no moral

51:42.820 --> 51:46.700
relevance, that gender has no moral relevance, that sexual orientation

51:46.700 --> 51:47.840
has no moral relevance.

51:48.380 --> 51:49.600
All of this had to be learned.

51:49.980 --> 51:50.460
It takes time.

51:51.040 --> 51:54.960
But when Mr. Fuchs says that the economic transformation takes time,

51:55.100 --> 51:57.480
then I think you can rightly say that we also take this into account

51:57.480 --> 52:04.060
for the moral transformation and try to convince people.

52:04.060 --> 52:09.860
And I think that's what the last generation is doing, to see it as a

52:09.860 --> 52:11.840
corrective of a limitation of democracy.

52:12.600 --> 52:16.840
Namely to point out that there is still something else that we may not

52:16.840 --> 52:20.320
be able to catch up in our framework, because the future generations

52:20.320 --> 52:21.220
don't have a voice now.

52:21.320 --> 52:21.920
They're not there yet.

52:21.960 --> 52:22.500
They can't speak.

52:22.880 --> 52:23.700
Mr. Fuchs.

52:25.480 --> 52:33.100
First of all, I don't think that people are such an egoistic gender

52:33.100 --> 52:36.820
that they don't think about the future of their offspring.

52:37.680 --> 52:46.600
I believe that it is actually part of being human to worry about the

52:46.600 --> 52:47.440
offspring of the future generations.

52:51.280 --> 52:58.520
And that means in this case that we have to think about what a world

52:58.820 --> 53:04.220
can look like with 10 billion people by the middle of the century

53:05.320 --> 53:15.260
striving for prosperity, education, modern health care, mobility, good

53:15.260 --> 53:15.820
nutrition.

53:15.820 --> 53:25.300
And a world economy that has at least doubled We have to realize that

53:25.300 --> 53:27.920
this is the real challenge.

53:29.200 --> 53:36.080
Even if we decide that there will be no economic growth from now on,

53:36.240 --> 53:42.620
it is irrelevant for Germany whether 0 or 1 or 1.5 percent.

53:42.620 --> 53:47.680
Globally the world economy will at least double.

53:48.540 --> 53:52.020
The annual growth rate is about 3 percent.

53:52.020 --> 53:54.280
In the last 20 years we had 4 percent.

53:55.500 --> 54:01.900
And that means that the real challenge is to achieve the decoupling of

54:01.900 --> 54:04.420
economic prosperity and natural consumption.

54:07.100 --> 54:12.100
That is the core of a green industrial revolution.

54:13.560 --> 54:19.300
Of course there is no total contrast between, I wouldn't call it

54:19.300 --> 54:23.260
satisfaction, but self-responsibility.

54:23.980 --> 54:26.940
You don't have to fly to Mallorca for the weekend.

54:28.260 --> 54:30.340
And you don't have to eat meat every day.

54:30.600 --> 54:31.840
That's not even a question.

54:33.040 --> 54:38.400
And if you can avoid that you should also avoid driving a private car.

54:38.900 --> 54:41.140
I mean, who does that voluntarily in the city?

54:42.840 --> 54:46.320
So, self-responsibility is of course right.

54:47.800 --> 54:57.100
But that's just a fraction of what we have to to decarbonize the

54:57.100 --> 54:59.660
industrial society in the next decades.

55:00.720 --> 55:09.620
And that's why I insist that we have to talk about a radical change in

55:09.620 --> 55:15.540
our way of production that is connectable to the rest of the world.

55:16.240 --> 55:18.140
That's our real task.

55:19.040 --> 55:26.600
It doesn't matter whether we are climate-neutral in Germany in 2045 or

55:26.600 --> 55:29.480
2047 or 2050.

55:30.540 --> 55:31.300
It doesn't matter at all.

55:33.500 --> 55:39.720
Our contribution must be to create a kind of pioneer model for an

55:39.720 --> 55:44.860
ecological industrial society for the compatibility of prosperity and

55:44.860 --> 55:48.540
environmental protection and to provide the technologies for that.

55:49.360 --> 55:54.180
Our contribution to global CO2 emissions is currently about 2%.

55:55.340 --> 55:59.900
But our technological contribution can be much higher.

56:02.020 --> 56:05.920
To equip the world with these technologies is not only a German task

56:05.920 --> 56:07.520
but also a European one.

56:08.680 --> 56:12.320
And the instruments for that are not abracadabra.

56:12.400 --> 56:17.480
The European Union has created a very effective instrument and also a

56:17.480 --> 56:19.060
very hard one.

56:19.780 --> 56:29.160
Namely a CO2 budget which actually means that we only have a very

56:29.160 --> 56:35.260
limited volume of CO2 emissions if we want to limit climate change.

56:37.060 --> 56:43.140
That means the emissions trade is based on a hard lid for CO2

56:43.140 --> 56:45.500
emissions for the industries that are involved.

56:46.680 --> 56:51.660
And we have to use this instrument consistently for all economic

56:51.660 --> 56:57.320
sectors not only for energy and energy-intensive industries but for

56:57.320 --> 57:01.520
everything including the construction sector, transport and everything

57:01.520 --> 57:01.920
else.

57:03.580 --> 57:09.060
And that means rising CO2 prices and we have to make them socially

57:09.060 --> 57:16.020
acceptable by giving back the income from these CO2 taxes in the form

57:16.020 --> 57:18.380
of climate money to the citizens.

57:19.540 --> 57:23.020
So instruments that make it socially acceptable.

57:23.740 --> 57:29.820
We need alliances between people between companies environmental

57:29.820 --> 57:32.480
movements science and politics.

57:33.160 --> 57:40.000
And we must not divide society but we have to keep it together and

57:40.000 --> 57:44.080
create a majority for a new progress story.

57:44.840 --> 57:51.940
Not forward we have to go back but a new idea of progress.

57:51.940 --> 57:56.140
I think we don't have another chance to win this race.

57:57.300 --> 58:01.700
Ms. Jonsen, I have two questions for you.

58:01.700 --> 58:05.200
I already said it earlier about the goals you propagate.

58:05.700 --> 58:11.980
You create publicity with your actions and demand a 9 Euro ticket.

58:12.640 --> 58:18.480
From what we know it's nice but there are investigations there are

58:18.480 --> 58:22.600
more dangers and it's nice for those who drive anyway but almost

58:22.600 --> 58:23.120
nobody gets hurt.

58:24.500 --> 58:28.860
Why don't you demand that the 70 billion climate-damaging subsidies

58:28.860 --> 58:29.720
are stopped?

58:30.300 --> 58:34.580
Service car privileges, tax exemptions for kerosene and much more.

58:35.160 --> 58:38.880
In Luxembourg there is already a service car privilege only for

58:38.880 --> 58:42.420
electric cars that drive locally CO2-neutral.

58:42.740 --> 58:44.140
We still don't have that.

58:44.140 --> 58:50.040
We make absurd subsidies the FDP would have to play along.

58:50.040 --> 58:51.100
Why don't you do something like that?

58:51.780 --> 58:52.580
For example.

58:53.500 --> 58:59.000
Why don't you demand that climate money is introduced where we

58:59.000 --> 59:04.980
suddenly have a positive narrative not only in Heizhammer but say it

59:04.980 --> 59:09.380
will be expensive we have the rising CO2 prices but you get climate

59:09.380 --> 59:13.400
money and if you are CO2 neutral or CO2-poor you end up with more in

59:13.400 --> 59:14.280
your pocket than before.

59:14.660 --> 59:19.160
Then you can take the people who have less money who cannot afford to

59:19.160 --> 59:22.940
change everything because they don't have enough with them.

59:23.080 --> 59:25.340
Why don't you demand such goals?

59:25.740 --> 59:28.560
I sometimes get the impression that you are struggling with the

59:28.560 --> 59:34.000
complexity of these issues but if we don't put them on the agenda and

59:34.000 --> 59:39.560
you create the public where such goals can be propagated explain it to

59:39.560 --> 59:40.520
me because you are in exchange with science.

59:41.920 --> 59:44.640
That's a very good question and it's also something I encountered in

59:44.640 --> 59:49.260
the beginning before I came to the last generation I thought what kind

59:49.260 --> 59:52.700
of popel demand is that a 9 euro ticket for everyone and the speed

59:52.700 --> 59:55.660
limit I don't want to go on the streets and go through all these

59:55.660 --> 01:00:00.000
repressions that sounds absurd but then you have to get into the

01:00:00.000 --> 01:00:09.580
strategy of civil disobedience and it's about that you have to start

01:00:09.580 --> 01:00:15.280
to create a space where there is a discussion you have to fight these

01:00:15.280 --> 01:00:19.520
free spaces that has always been there when it comes to big moral

01:00:19.520 --> 01:00:24.660
crises you have to fight such a free space and it's about that you

01:00:24.660 --> 01:00:29.620
first take very banal demands that are on the table and for which

01:00:29.620 --> 01:00:35.400
there are social majorities there is a majority for cheap local

01:00:35.400 --> 01:00:41.440
transport for the 9 euro ticket many people used it there is a

01:00:41.440 --> 01:00:45.760
majority for the speed limit you can see it all the neighbouring

01:00:45.760 --> 01:00:49.260
countries are laughing at it why doesn't Germany have a speed limit of

01:00:49.260 --> 01:00:53.160
course you can't save as much as you could if you transform all the

01:00:53.160 --> 01:00:58.140
industries but it's not only about transformation it's also about

01:00:58.140 --> 01:01:03.680
showing the people we do everything we can and we save because it

01:01:03.680 --> 01:01:10.160
comes with it if you look at economists you could transform you could

01:01:10.160 --> 01:01:17.120
transform but then there is the saving process and these are simple

01:01:17.660 --> 01:01:21.080
concrete measures that could be implemented overnight that wouldn't

01:01:21.080 --> 01:01:25.220
cost anything you can put up some signs and you have a speed limit who

01:01:25.220 --> 01:01:30.840
is socially just is also safer for the people there is a majority why

01:01:30.840 --> 01:01:35.760
isn't it implemented and then you put the politicians or individual

01:01:35.760 --> 01:01:42.140
politicians on the wall and ask what is the problem so that the people

01:01:42.140 --> 01:01:47.960
can see that maybe other interests of big car lobbies are more

01:01:47.960 --> 01:01:53.580
important than what the people want and that's how it started it has

01:01:53.580 --> 01:01:59.540
to start with simple demands so that you can see a concrete success

01:01:59.540 --> 01:02:04.140
because it could change overnight and then you could see that politics

01:02:04.140 --> 01:02:08.340
really does something and shows us that we do everything we can

01:02:08.340 --> 01:02:15.480
because it is often said and then it goes on it's very complex I don't

01:02:15.480 --> 01:02:19.520
want to break it down it's complex but the civil disobedience it's

01:02:19.520 --> 01:02:24.120
often done as if we didn't have a plan and people would sit on a road

01:02:24.120 --> 01:02:28.880
and hope for something but if you look at the research on civil

01:02:28.880 --> 01:02:33.980
disobedience and civil resistance by Erika Chenoweth or Jean Sharp

01:02:33.980 --> 01:02:38.700
there is a science behind it there are tactics behind it civil

01:02:38.700 --> 01:02:43.640
disobedience is a tactic and we have seen it in history many of you

01:02:43.640 --> 01:02:47.440
probably know the civil rights movement in America the women's rights

01:02:47.440 --> 01:02:51.260
movement in England Black Lives Matter, Occupy Wall Street the Arab

01:02:51.260 --> 01:02:55.940
Spring, Pakistan the lawyers movement the Serbian organization Otpor

01:02:56.520 --> 01:03:00.500
there are many examples also in Germany the occupation of Helgoland

01:03:00.500 --> 01:03:05.380
two students sat on the island and said they want Germany back and not

01:03:05.380 --> 01:03:10.180
as a military base like in the anti-nuclear movement the Monday

01:03:10.180 --> 01:03:14.920
demonstration in the GDR we all act as if we didn't know what was

01:03:14.920 --> 01:03:20.740
going on but there is a strategy behind it how we put enough pressure

01:03:20.740 --> 01:03:30.020
on politics to change society in a timely way which is what we need we

01:03:30.020 --> 01:03:37.040
had discussions like this 30 years ago and it is still complex but we

01:03:37.040 --> 01:03:45.140
need a social quick change and in history civil disobedience has been

01:03:45.140 --> 01:03:50.860
used as a means to a quick social transformation when it comes to huge

01:03:50.860 --> 01:03:57.340
moral crises to attack and attack this is what is strategic do we doze

01:03:57.340 --> 01:03:58.280
or sit down?

01:03:58.340 --> 01:04:05.980
you can doze me you know, I think I was in jail for three and a half

01:04:05.980 --> 01:04:11.860
months because of student movement university occupation and such

01:04:11.860 --> 01:04:24.320
stories I have a lot of sympathy for this idea we put pressure from an

01:04:24.320 --> 01:04:31.000
avant -garde from a climate avant-garde we put pressure on politics

01:04:31.000 --> 01:04:39.420
and on the majority society to speed up the change but I think and I

01:04:39.420 --> 01:04:49.100
am an old member of the Green Party we have to be critical about what

01:04:49.100 --> 01:04:55.500
is going wrong with our own politics and our own actions you have to

01:04:55.500 --> 01:05:03.780
do that because the effect is the opposite of what you want and expect

01:05:05.900 --> 01:05:11.420
we are experiencing a growing level of anger in society not only

01:05:11.420 --> 01:05:17.140
against the last generation but also against the Greens the heating

01:05:17.140 --> 01:05:26.660
law was a fire extinguisher and we are at a critical point where we

01:05:26.660 --> 01:05:33.640
are losing the majority support in society why is that?

01:05:33.720 --> 01:05:39.640
I don't have a final answer but one answer is for sure that we

01:05:39.640 --> 01:05:46.540
shouldn't take action where we take people as hostages who are driving

01:05:47.880 --> 01:05:53.380
not voluntarily but because they are craftsmen or drivers or people

01:05:53.380 --> 01:05:59.940
who have to do something urgent or people who were looking forward to

01:05:59.940 --> 01:06:10.920
their holiday this kind of actions where we take people as hostages is

01:06:10.920 --> 01:06:18.260
counterproductive it goes backwards and politically speaking the

01:06:18.260 --> 01:06:24.840
heating law is a different story we have to think what are the social

01:06:24.840 --> 01:06:33.240
effects of our ecological proposals how can we catch them and buffer

01:06:33.240 --> 01:06:39.900
them and how does it look with the practical feasibility in which time

01:06:39.900 --> 01:06:46.620
frames can we implement it and then it can be that it takes a bit

01:06:46.620 --> 01:06:57.420
longer than it should and should but we need the approval of the

01:06:57.420 --> 01:07:05.140
majority and we have to show how it works as a success model as a

01:07:05.140 --> 01:07:10.160
success model this is the turning point and otherwise we can talk to

01:07:10.160 --> 01:07:21.840
each other on a Sunday and argue what we have to do but we will do the

01:07:21.840 --> 01:07:28.100
opposite we are at a very critical point when it comes to the social

01:07:28.100 --> 01:07:35.800
acceptance of our climate policy Ms. Jonsson the last generation we

01:07:35.800 --> 01:07:42.620
start in 15 minutes with audience questions actually in 15 minutes you

01:07:42.620 --> 01:07:43.720
can go but

01:07:52.420 --> 01:07:56.700
I have family in Israel you don't have to tell me what happened in

01:07:56.700 --> 01:08:06.540
Israel ok yes in connection you speak with science do you also speak

01:08:06.540 --> 01:08:13.340
with communication scientists with psychologists what is the right

01:08:13.340 --> 01:08:18.700
tactic with the movements that you have introduced many were the mass

01:08:18.700 --> 01:08:22.840
movements where maybe from initial civil disobedience to mass

01:08:22.840 --> 01:08:32.780
movements you can't observe that they react very flexibly to my great

01:08:32.780 --> 01:08:37.120
pleasure I do a show called Museums Check I am constantly in the most

01:08:37.120 --> 01:08:40.080
beautiful art museums in Germany, Austria and Switzerland I was there

01:08:40.080 --> 01:08:46.060
a few days after the attack on a coin in the Barberini Museum I felt

01:08:46.060 --> 01:08:50.320
the horror and the security measures that have resulted from it and

01:08:50.320 --> 01:08:55.660
you have switched because you noticed that this is not good now you do

01:08:55.660 --> 01:09:01.140
other actions but don't think about it also because the media

01:09:01.140 --> 01:09:06.140
attention has allowed that you have to adapt your strategy have to

01:09:06.140 --> 01:09:13.180
change your goals that you propagate and maybe do other actions I was

01:09:13.180 --> 01:09:20.280
thinking about Greenpeace which are targeted to those who have caused

01:09:20.280 --> 01:09:21.880
the damage to address it more clearly

01:09:26.180 --> 01:09:33.860
Sure, I am asking myself what the claim to movements is you should

01:09:33.860 --> 01:09:37.240
educate you should take people with you you should draw attention it

01:09:37.240 --> 01:09:43.820
is a wide range and of course we think clearly we react to political

01:09:43.820 --> 01:09:48.300
situations we are very flexible we reflect a lot we don't think about

01:09:48.300 --> 01:09:55.060
it I find it interesting how people use very drastic terms like

01:09:55.060 --> 01:10:03.700
assassination it is an instrument to put the peaceful protest in a

01:10:03.700 --> 01:10:07.560
certain corner to show society that these are people we want to

01:10:07.560 --> 01:10:15.480
delegitimize or criminalize it is often used to put us in a corner we

01:10:15.480 --> 01:10:19.800
are in constant exchange we have a media network we are in exchange

01:10:19.800 --> 01:10:25.120
with journalists we are in exchange with many politicians we have a

01:10:25.120 --> 01:10:31.500
political network we have a scientific network we are in contact with

01:10:31.500 --> 01:10:33.620
the churches there are many people behind us with the Psychologists

01:10:33.620 --> 01:10:42.440
for Futures there is a lot of networking because we know a critical

01:10:42.440 --> 01:10:48.760
mass has to reach a mass mobilization and the progress the last

01:10:48.760 --> 01:10:54.340
generation has made for one and a half years not only in Germany 11

01:10:54.340 --> 01:10:57.960
different projects in different countries maybe some of you have heard

01:10:57.960 --> 01:11:05.460
of Just Stop Oil in England in New Zealand in Norway there is the same

01:11:05.460 --> 01:11:08.540
kind of civil resistance and the same techniques and there is an

01:11:08.540 --> 01:11:14.580
exchange what works, what doesn't in the Netherlands there were mass

01:11:14.580 --> 01:11:22.420
blockades on the A12 where the government said we will make a plan how

01:11:22.420 --> 01:11:27.620
we can I don't know what the exact word was but it was until 2030 to

01:11:27.620 --> 01:11:34.540
stop the use of fossil fuels there was a success now we think how we

01:11:34.540 --> 01:11:38.220
can use it strategically in Germany if one country makes a success it

01:11:38.220 --> 01:11:44.620
can spread to the other it is something very strategic and we think

01:11:44.620 --> 01:11:49.240
how we can move forward how can the strategies be and we wish the same

01:11:49.240 --> 01:11:55.260
from the politicians that they reflect and implement we don't do it

01:11:55.260 --> 01:12:04.240
for fun we do it for the right and it is absurd if you think what

01:12:04.240 --> 01:12:14.740
people do or feel forced to do if our own climate goals are not kept I

01:12:14.740 --> 01:12:19.740
think it is crazy if there is an article 20a that says we all have a

01:12:19.740 --> 01:12:23.720
right to live the future generations should be kept in mind that

01:12:23.720 --> 01:12:31.760
doesn't happen and nobody can complain and what we said it is bad for

01:12:31.760 --> 01:12:37.700
them if they don't stick to it but what happens if they pay a fine in

01:12:37.700 --> 01:12:44.660
the end we can only win or lose and civil resistance has a great

01:12:44.660 --> 01:12:49.060
potential to have success for this change and that's why I decided

01:12:49.920 --> 01:12:55.780
that it is the most morally acceptable to put myself on the street and

01:12:55.780 --> 01:13:00.900
to claim my right and the right of my future children and to stick to

01:13:00.900 --> 01:13:08.380
politics so that nobody gets in the way and we all have to ask what is

01:13:08.380 --> 01:13:12.860
our own responsibility what can I do as a single person and I can't

01:13:12.860 --> 01:13:17.980
get in the way like with other actions that might look good and then

01:13:17.980 --> 01:13:24.680
you think oh great there is a nuclear power plant blocked that's great

01:13:24.680 --> 01:13:33.720
and then you go home and that's it we all have to position ourselves

01:13:33.720 --> 01:13:40.500
and it is about this confrontation with ourselves because it is of

01:13:40.500 --> 01:13:45.860
course something unpleasant thank you before I have a question to Mr.

01:13:45.860 --> 01:13:54.380
Seidel criminalization you are right assassination is criminalizing

01:13:54.380 --> 01:13:58.680
but if you love art then it is an assassination if something like that

01:13:58.680 --> 01:14:03.400
is thrown which could have been destroyed as the restauranteur assured

01:14:03.400 --> 01:14:06.780
me because the smoke is behind it and then it gets really dangerous

01:14:08.700 --> 01:14:16.150
but is that actually punishable because we live in a very different

01:14:17.600 --> 01:14:25.660
legal spectrum the Bavarians are able to lock you up for weeks others

01:14:25.660 --> 01:14:29.600
say nothing we are unfortunately experiencing because you mentioned

01:14:29.600 --> 01:14:35.940
Israel in Germany that the Berlin police and justice do not want to

01:14:35.940 --> 01:14:40.880
take action against anti-Semitic protest actions but say no, it's okay

01:14:40.880 --> 01:14:51.640
basically there is a very large spectrum yes apparently maybe first

01:14:51.640 --> 01:14:55.340
two things criminalization and preventive arrest you have to

01:14:55.340 --> 01:15:00.220
distinguish clearly both have something to do with the police but we

01:15:00.220 --> 01:15:03.460
distinguish very strongly one is about criminal law that is, to punish

01:15:03.460 --> 01:15:09.300
in retrospect repressively and the aspect of criminalization these are

01:15:09.300 --> 01:15:13.140
the questions is it necessary to put yourself on the street and stick

01:15:13.140 --> 01:15:16.220
to it or resistance against police officers or is it a matter of

01:15:16.220 --> 01:15:20.300
damage that is one side and the other side the preventive arrest that

01:15:20.300 --> 01:15:23.700
is part of the police law danger defense law that is, you want to

01:15:23.700 --> 01:15:26.940
prevent that they get back on the street so to separate that first

01:15:30.200 --> 01:15:33.960
basically yes they say now and I can understand that very well and

01:15:33.960 --> 01:15:39.160
that seems to me sometimes I would still weaken it a bit the

01:15:39.160 --> 01:15:43.540
perception that would be decided very differently so in the area what

01:15:43.540 --> 01:15:48.360
you just mentioned preventive arrest is actually a matter of police

01:15:48.360 --> 01:15:53.860
law that is, there are different possibilities depending on the state

01:15:53.860 --> 01:15:59.100
where it takes place Bavaria has the longest temporary span that is in

01:15:59.100 --> 01:16:02.740
their legal framework that is in their legal framework the question is

01:16:02.740 --> 01:16:07.680
again that is formal in the framework there is a deadline of a month

01:16:07.680 --> 01:16:11.260
and when that is met it is on the first way in the framework that

01:16:11.260 --> 01:16:15.400
means not yet and I can't answer that so abstractly whether that is

01:16:15.400 --> 01:16:19.380
legal in general because it always depends on the individual case we

01:16:19.380 --> 01:16:24.660
have already heard the principle of proportionality and that means

01:16:24.660 --> 01:16:28.720
even if I have the opportunity after the law for a month preventive

01:16:28.720 --> 01:16:33.320
arrest the question is whether that is proportional in relation to the

01:16:33.320 --> 01:16:35.840
danger that threatens so if now one only once somehow set on the

01:16:35.840 --> 01:16:42.460
street it's about the prognosis, for example or also with the need if

01:16:42.460 --> 01:16:45.780
you sit down on the street and get stuck there many aspects play a

01:16:45.780 --> 01:16:49.640
role how long was that was there the possibility to drive past was

01:16:49.640 --> 01:16:55.900
that announced that means maybe a little bit to strengthen the trust

01:16:55.900 --> 01:17:01.520
in the legal framework just because one court says that and that

01:17:01.520 --> 01:17:05.280
doesn't mean that we are on the high seas and that is arbitrariness

01:17:05.280 --> 01:17:09.360
you can only judge that that's why I'm very reluctant to say is that

01:17:09.360 --> 01:17:12.720
punishable or not especially since I'm not a criminal lawyer but

01:17:12.720 --> 01:17:16.840
rather in the field of police law but it really always depends on the

01:17:16.840 --> 01:17:20.760
individual case and that's why you have to differentiate a lot I just

01:17:20.760 --> 01:17:24.440
arrived from Franconia and there it is, for example in Nuremberg a

01:17:24.440 --> 01:17:28.280
general provision was issued that these actions are no longer that

01:17:28.280 --> 01:17:31.380
they are forbidden without prior announcement and Fürth has said in

01:17:31.380 --> 01:17:34.620
return we don't do that and you wonder why Nuremberg does that but

01:17:34.620 --> 01:17:37.500
Fürth doesn't yes, because there are very different starting points in

01:17:37.500 --> 01:17:41.260
Nuremberg it was done again and again it was announced we do it again

01:17:41.260 --> 01:17:45.400
and in Fürth it was without attachment it was not announced so these

01:17:45.400 --> 01:17:48.400
are the differences so that, for example, when I read the newspaper it

01:17:48.400 --> 01:17:50.760
seems plausible to me as a lawyer nevertheless, you have to look at

01:17:50.760 --> 01:17:56.440
the individual case but I think what is very important and there you

01:17:56.440 --> 01:18:01.460
can indeed in one or the other decision also ask questions I think on

01:18:01.460 --> 01:18:05.000
both sides it is totally important to treat climate activists

01:18:05.000 --> 01:18:09.980
differently than others I mean, if they meet a need then they are to

01:18:09.980 --> 01:18:13.940
be judged and of course that is also part of civil disobedience to

01:18:13.940 --> 01:18:17.800
consciously cross the line but I can't do the same just because they

01:18:17.800 --> 01:18:20.360
are climate activists they are suddenly much longer in prison than I

01:18:20.360 --> 01:18:23.900
would do that with someone else so I think that is very important and

01:18:23.900 --> 01:18:27.800
there are maybe also I can't judge because I don't know all the

01:18:27.800 --> 01:18:33.160
decisions but I think there is also the appeal of course to the

01:18:33.160 --> 01:18:38.900
corresponding courts and so on we have an objective legal system and

01:18:38.900 --> 01:18:41.540
it is not about what the motives are but you have to judge that in the

01:18:41.540 --> 01:18:44.580
individual case and in this respect it is also missing of course that

01:18:44.580 --> 01:18:50.400
politics says we have to have the law the law is neutral so to speak

01:18:50.400 --> 01:18:57.980
in relation to the person that has to be used accordingly Mr. Salm I

01:18:57.980 --> 01:19:02.400
have the impression that Ms. Jonsen and Mr. Fuchs basically want the

01:19:02.400 --> 01:19:12.540
same in the end climate neutrality in the end that we get the climate

01:19:12.540 --> 01:19:17.940
change so slowed down that we don't run into a disaster it's just

01:19:17.940 --> 01:19:23.800
about the choice of means but we have to take the people with us

01:19:23.800 --> 01:19:29.500
that's what Ms. Jonsen just said it's actually about to get a mass

01:19:29.500 --> 01:19:35.660
movement out of these actions that then calls for it now we have the

01:19:35.660 --> 01:19:41.080
trend of moralism which in my opinion is already a very strong split

01:19:41.080 --> 01:19:47.580
of society that is evidenced in my opinion for example by the AfD

01:19:47.580 --> 01:19:53.460
election results and this peak between the conservative camp and the

01:19:53.460 --> 01:20:01.500
left urban camp I would say isn't that very dangerous what we are

01:20:01.500 --> 01:20:06.740
doing shouldn't we try morally ethically first of all to allow other

01:20:06.740 --> 01:20:12.160
perspectives more moralism is so to speak morality as an ideology so I

01:20:12.160 --> 01:20:16.200
would say it very briefly they say I am right and you are all wrong

01:20:16.200 --> 01:20:22.640
and that leads to people feeling excluded that leads in the USA for

01:20:22.640 --> 01:20:27.360
example to this extreme split of society shouldn't we try from a moral

01:20:27.360 --> 01:20:31.480
and ethical point of view to become much more open and try to take

01:20:31.480 --> 01:20:37.300
everyone with us and not point fingers at those who do something that

01:20:37.300 --> 01:20:44.580
is guaranteed wrong in my opinion to get ahead at all thank you very

01:20:44.580 --> 01:20:50.560
much for the preface I have a question about moralism I think it plays

01:20:50.560 --> 01:20:54.400
a big role especially about the public appearance and actions of the

01:20:54.400 --> 01:20:59.220
last generation but also of other climate activist groups I think it

01:20:59.220 --> 01:21:04.880
is important to say exactly what it is I don't think that moralism is

01:21:04.880 --> 01:21:09.020
created and manifested that you stand up and say I am right and

01:21:09.020 --> 01:21:17.280
everyone else is not that is the claim to be inviolable of course it

01:21:17.280 --> 01:21:25.040
exists I mean if I break on elementary moral values like the

01:21:25.040 --> 01:21:29.980
protection of human life and if I of course stand up and say who

01:21:29.980 --> 01:21:35.860
doesn't see it that way is wrong I think that is true there are truth

01:21:35.860 --> 01:21:39.880
statements also in moral the question is is it smart to always

01:21:39.880 --> 01:21:43.880
thematize in front of the background of the effects she described and

01:21:43.880 --> 01:21:48.580
to carry it open to the public that is a strategic question of moral

01:21:48.580 --> 01:21:55.600
communication where is it good and helpful to verbalize it but that is

01:21:55.600 --> 01:22:00.200
only one side there is also the accusation regarding climate activism

01:22:00.200 --> 01:22:09.700
that young people only want to show off and show off that is also in

01:22:09.700 --> 01:22:15.940
public discussions I think that is a rhetorical distraction because I

01:22:15.940 --> 01:22:20.060
think if you look at what these people are willing to do to take

01:22:20.060 --> 01:22:26.720
personal repressions it is not about the good feeling but about a deep

01:22:26.720 --> 01:22:31.580
moral responsibility which Ms. Jonsen also expressed when she said I

01:22:31.580 --> 01:22:34.420
have decided for myself that this is the only right thing and I think

01:22:34.420 --> 01:22:37.740
that is important to emphasize because we had arguments in the

01:22:37.740 --> 01:22:41.760
discussion which pointed out what do the others do we in Germany can

01:22:41.760 --> 01:22:45.560
do the right thing but what do the others do maybe they do something

01:22:45.560 --> 01:22:48.540
wrong and just because the others do something wrong does not mean

01:22:48.540 --> 01:22:52.980
that we should not do the right thing and that is also something you

01:22:52.980 --> 01:22:59.840
can emphasize in the discussion that it seems moralistic you have to

01:22:59.840 --> 01:23:03.120
recognize that and then you have to ask a strategic question how

01:23:03.120 --> 01:23:08.860
strong can I emphasize that it is always wise to focus on moral

01:23:08.860 --> 01:23:12.880
obligations as an ethicist I would say that is not always wise but

01:23:12.880 --> 01:23:20.100
there are other narratives which have the same idea satisfaction also

01:23:20.100 --> 01:23:24.360
something like the green transformation that can be good as a

01:23:24.360 --> 01:23:30.840
narrative to realize the right moral concern without saying that it is

01:23:30.840 --> 01:23:35.180
a moral concern because it creates reactionary effects but that is an

01:23:35.180 --> 01:23:39.300
empirical question I cannot say much about that as a philosopher but

01:23:39.300 --> 01:23:44.180
there is good empirical research and you have to realize that and then

01:23:44.180 --> 01:23:51.640
transform it into strategies Mr. Fuchs I think to be honest it is also

01:23:51.640 --> 01:23:58.300
important that we talk openly about it and that is closely related to

01:23:58.300 --> 01:24:03.140
the question of climate ethics that we move into goal conflicts which

01:24:03.140 --> 01:24:14.150
we cannot solve there is no absolute primacy of climate policy I will

01:24:14.150 --> 01:24:25.870
give you two examples housing if we according to the logic of climate

01:24:25.870 --> 01:24:29.670
change and climate protection we would not be allowed to build a new

01:24:29.670 --> 01:24:37.430
apartment that is not true it is a waste of space it is a waste of

01:24:37.430 --> 01:24:44.370
material it is a waste of energy in the future we have a housing

01:24:44.370 --> 01:24:48.850
shortage in the urban centers and we have an annual net migration in

01:24:48.850 --> 01:24:52.430
Germany of 1.2 million

01:24:57.060 --> 01:25:03.220
and I do not want to stay in a state that then begins to divide the

01:25:03.220 --> 01:25:09.220
living space and determines how many square meters a person can still

01:25:09.220 --> 01:25:16.660
live that means we are moving into a goal conflict

01:25:19.780 --> 01:25:25.300
I have been in Bremen for a long time also city development and

01:25:25.300 --> 01:25:30.460
construction policy and have always been for private development we

01:25:30.460 --> 01:25:37.700
have to keep the landscape protection and natural areas and instead

01:25:37.700 --> 01:25:42.780
operate in compaction in Berlin we afford the luxury the Tempelhofer

01:25:42.780 --> 01:25:46.500
Feld not to build

01:25:49.760 --> 01:25:54.600
and that is also immoral to point out compared to those who are

01:25:54.600 --> 01:26:00.770
looking for an apartment and how do we solve this goal conflict we

01:26:00.770 --> 01:26:06.750
will never solve it completely but that we build as ecological as

01:26:06.750 --> 01:26:13.800
possible and the heating of buildings and the power consumption of

01:26:13.800 --> 01:26:19.240
buildings climate-neutral that works too you can build houses in a way

01:26:19.240 --> 01:26:26.200
that they produce more energy than they consume in a combination of

01:26:26.200 --> 01:26:37.780
heat pumps solar even in larger buildings small wind turbines you do

01:26:37.780 --> 01:26:42.320
not have to build like bunkers as little light as possible when you

01:26:42.320 --> 01:26:49.100
build windows with solar panels that is all possible and when it

01:26:49.100 --> 01:26:56.160
becomes economies of scale it will also be affordable I want to give

01:26:56.160 --> 01:27:03.200
you another example because I understand your concern I said earlier I

01:27:03.200 --> 01:27:04.500
have family in Israel

01:27:07.560 --> 01:27:09.260
we are in a debate

01:27:12.680 --> 01:27:19.980
whether we have to invest more in our military security you could also

01:27:19.980 --> 01:27:24.820
say the money is better invested in climate protection that avoids

01:27:24.820 --> 01:27:33.480
future conflicts but we can not do it that easily if we are confronted

01:27:34.980 --> 01:27:41.140
with powers that have no scruples to use violence and completely

01:27:41.140 --> 01:27:48.640
brutal unscrupulous to no rule-bound violence whether it is Russia in

01:27:48.640 --> 01:27:56.020
Ukraine or the Hamas in Israel then we need defensive democracies

01:27:56.020 --> 01:28:05.060
which also invest in security and deterrence that is also a form of

01:28:05.060 --> 01:28:12.580
peacekeeping that means we are constantly moving into conflicts

01:28:12.580 --> 01:28:20.700
between values where you can not just prioritize one is number one and

01:28:20.700 --> 01:28:25.720
the other will come at some point and these conflicts have to be dealt

01:28:25.720 --> 01:28:33.080
with that is the essence of a democracy and that is part of being

01:28:33.080 --> 01:28:40.380
honest that leads to my last question before we get to your questions

01:28:40.380 --> 01:28:45.700
ladies and gentlemen to Mrs. Jonsen I have always understood the last

01:28:45.700 --> 01:28:50.920
generation that they are actually firmly on the ground of a democratic

01:28:50.920 --> 01:28:57.260
society but I hear again and again from climate protection circles

01:28:57.260 --> 01:29:04.060
also from science yes, if we could prescribe this and if we could

01:29:04.060 --> 01:29:06.740
prescribe that and then it is always said yes, but that is not an eco

01:29:06.740 --> 01:29:12.940
-dictatorship you will be able to prescribe how firmly do you stand on

01:29:12.940 --> 01:29:20.040
a free parliamentary democracy and how much desire for the

01:29:20.040 --> 01:29:25.540
possibilities to prescribe things is there you said you want a mass

01:29:25.540 --> 01:29:28.960
movement and that means that people will go to the elections and no

01:29:28.960 --> 01:29:33.580
longer vote for AfD but vote for the Greens or a new, even more

01:29:33.580 --> 01:29:35.480
extreme climate protection party or whatever

01:29:40.060 --> 01:29:45.640
the last generation is deeply democratic we move completely within the

01:29:45.640 --> 01:29:51.420
framework of democratic means we buy the repression we also know we

01:29:51.420 --> 01:29:55.920
want to preserve what we are currently moving and unfortunately it is

01:29:55.920 --> 01:30:03.720
that democracies are put to the test and are in danger if we move in

01:30:03.720 --> 01:30:09.400
times like now in the climate catastrophe where our existential living

01:30:09.400 --> 01:30:12.240
conditions are simply taken away and I'm not just talking about

01:30:12.240 --> 01:30:16.040
Germany a small, encapsulated country but we are also dependent on

01:30:16.040 --> 01:30:20.540
other countries and we are simply a global networked system and we

01:30:20.540 --> 01:30:23.940
can't just look at our own welfare and at the end somehow pull up our

01:30:23.940 --> 01:30:26.780
walls and say, but you can't get in here and we are still building

01:30:26.780 --> 01:30:30.100
here for us so that we can get away well that's a big moral question

01:30:30.100 --> 01:30:34.900
that we don't just have to think about but also the whole global world

01:30:34.900 --> 01:30:39.520
and it's just that democracies only work together with climate

01:30:39.520 --> 01:30:43.920
protection and climate protection can only be solved democratically

01:30:43.920 --> 01:30:50.180
because it is something socially just where we all at the end want to

01:30:50.180 --> 01:30:55.760
think about how we can turn a crisis around so that no one is left

01:30:55.760 --> 01:30:59.860
behind and I find this debate or I notice again and again that debates

01:30:59.860 --> 01:31:04.780
are super privileged and are conducted in a privileged way we think

01:31:04.780 --> 01:31:09.480
about our own welfare and the people find it all somehow unpleasant

01:31:09.480 --> 01:31:15.100
and annoying and whether something should be banned or not what is

01:31:15.100 --> 01:31:21.340
happening right now is that thousands of people die everywhere and we

01:31:21.340 --> 01:31:27.100
are not free of that but we carry a huge responsibility as Germany in

01:31:27.100 --> 01:31:31.840
the whole global community we saw it in the Ahr Valley we saw it in

01:31:31.840 --> 01:31:37.160
Pakistan and it all happens now at 1.2 degrees warming compared to the

01:31:37.160 --> 01:31:41.640
pre -industrial of the calculation and we always pretend that 1.5

01:31:41.640 --> 01:31:44.320
would be a magical number and if we somehow stop it, everything is

01:31:44.320 --> 01:31:50.620
fine that's not true we just have to accept and let it work that our

01:31:50.620 --> 01:31:55.780
democracy is in danger if we don't do more climate protection and that

01:31:55.780 --> 01:32:01.160
it's just one-on-one and that we move in this democratic medium and

01:32:01.160 --> 01:32:05.300
that's the biggest achievement we have, our democracy but it didn't

01:32:05.300 --> 01:32:09.040
just come and it wasn't always built in stone and now we have

01:32:09.040 --> 01:32:12.300
something and we want to preserve it a democracy has become more

01:32:12.300 --> 01:32:17.660
democratic over time I see many women in the room we lived in a

01:32:17.660 --> 01:32:19.660
democracy where women were not allowed to vote and today we are

01:32:19.660 --> 01:32:22.560
allowed to vote a democracy is changeable and it has to adapt to

01:32:22.560 --> 01:32:28.980
crises but what we see politically, it doesn't adapt to the crisis and

01:32:28.980 --> 01:32:33.700
there the democracy is in danger and we want to preserve it with the

01:32:33.700 --> 01:32:37.580
civil resistance and that's a democratic participation in the

01:32:37.580 --> 01:32:43.880
political discourse your questions I have a question that relates to

01:32:43.880 --> 01:32:49.000
the legal connections because of the constitutional court decision

01:32:49.660 --> 01:32:53.600
because the courts have a very high legitimation and now regarding the

01:32:53.600 --> 01:32:57.820
alliances that were mentioned how do you get to the goal I wanted to

01:32:57.820 --> 01:33:02.300
ask in connection with the duty of protection you mentioned that it

01:33:02.300 --> 01:33:05.980
was not the duty of protection that gave the decision but in

01:33:05.980 --> 01:33:09.800
connection with the budgeting the protection against protection

01:33:09.800 --> 01:33:15.680
measures now it is so that there are already complaints about the

01:33:15.680 --> 01:33:20.460
current climate protection law in front of the administrative court in

01:33:20.460 --> 01:33:26.660
Berlin -Brandenburg because the budgeting is not sustainable because

01:33:26.660 --> 01:33:33.960
200 million tons are already missing how would in a foreseeable future

01:33:33.960 --> 01:33:39.880
complaint the chances of duty of protection and if you talk to the

01:33:39.880 --> 01:33:45.360
people who deal with it who say the distribution struggles could

01:33:45.360 --> 01:33:50.960
become drastic at the end of the decade if these things are not

01:33:50.960 --> 01:33:56.380
stopped and possibly such complaints would be successful that's why I

01:33:56.380 --> 01:34:06.870
wanted to ask yes that's a bit difficult because I don't now I'm

01:34:06.870 --> 01:34:10.850
coming back a bit that I don't like to give a very concrete answer if

01:34:10.850 --> 01:34:16.690
I don't have all the details so I think there are very many different

01:34:16.690 --> 01:34:23.710
procedures there are those who refer to the government but there are

01:34:23.710 --> 01:34:29.590
also many small complaints against imitating facilities and so on and

01:34:29.590 --> 01:34:33.510
in all of these it is not that the Federal Constitutional Court has a

01:34:33.510 --> 01:34:42.850
very clear effect but that it always works stronger so that's also so

01:34:42.850 --> 01:34:47.950
difficult for me as a legal scientist to answer because it is very

01:34:47.950 --> 01:34:52.270
clear then what the corresponding reports say in relation to this

01:34:52.270 --> 01:34:57.250
specific question and how the court reacts to it so whether it is the

01:34:57.250 --> 01:35:02.130
statements the studies that are available and which are independent or

01:35:02.130 --> 01:35:04.990
whether it includes further studies and then answers that on this

01:35:04.990 --> 01:35:12.330
basis so the it is actually the case that it is about very concrete

01:35:12.330 --> 01:35:16.490
effects already in the fundamental rights but maybe to frame that a

01:35:16.490 --> 01:35:21.230
bit so you have now addressed a German procedure and I have already

01:35:21.230 --> 01:35:24.870
mentioned that there are of course in the most different also in front

01:35:24.870 --> 01:35:28.470
of the most different courts there are procedures so there are those

01:35:28.470 --> 01:35:33.030
who are rather government-oriented then there are those who are

01:35:33.030 --> 01:35:36.370
against concrete projects what there is also, for example, we are a

01:35:36.370 --> 01:35:41.190
procedure against companies so a well-known procedure against RWE from

01:35:41.190 --> 01:35:50.670
a farmer from Peru who wants to make RWE liable because RWE has a very

01:35:50.670 --> 01:35:55.490
low but measurable share of CO2 emissions and he lives below a glacier

01:35:55.490 --> 01:36:00.010
and the glacier continues to melt and he has to make a precaution that

01:36:00.010 --> 01:36:04.350
when this glacier lake floods he can protect his house it is a very

01:36:04.350 --> 01:36:07.550
well -known procedure which is already running there was already a

01:36:07.550 --> 01:36:13.690
local appointment on site so there is also this dimension that

01:36:13.690 --> 01:36:18.990
companies are sued which is even more critical than procedures that

01:36:18.990 --> 01:36:25.830
are against the state because the main problem that arises is that of

01:36:25.830 --> 01:36:31.930
course when companies have behaved legally had permits for their

01:36:33.450 --> 01:36:36.950
installations and so on then of course it is very difficult whether

01:36:36.950 --> 01:36:41.350
you can make them liable for something that was actually legal so

01:36:41.350 --> 01:36:46.990
maybe just to see the overall context and as I said you have to look

01:36:46.990 --> 01:36:52.550
at each individual procedure my feeling is that when I look in the

01:36:52.550 --> 01:36:59.090
international area that climate lawsuits which can be very different

01:36:59.090 --> 01:37:04.270
are increasing and that there are always successes that you may not

01:37:04.270 --> 01:37:08.630
have imagined a few years ago but especially when it comes to

01:37:08.630 --> 01:37:11.990
protection obligations there are also some interesting procedures

01:37:11.990 --> 01:37:14.630
internationally there is for example a procedure in front of the

01:37:14.630 --> 01:37:19.970
european court for human rights of some portuguese teenagers who sue

01:37:19.970 --> 01:37:23.850
several states in front of the european court because they say we

01:37:23.850 --> 01:37:28.490
suffer so much in portugal we had very strong forest fires many people

01:37:28.490 --> 01:37:32.630
died that would be something where it is very much directly about the

01:37:32.630 --> 01:37:36.070
climate consequences and there this question of protection obligations

01:37:36.070 --> 01:37:38.730
is also raised again and there was now a negotiation about it so there

01:37:38.730 --> 01:37:44.350
will be a decision and I think that there are also dynamics that will

01:37:44.350 --> 01:37:47.710
advance and where it plays a very big role if for example the court in

01:37:47.710 --> 01:37:53.690
straßburg makes a guiding judgment because then of course it also

01:37:53.690 --> 01:37:56.010
affects the individual state constitutional courts

01:37:59.050 --> 01:38:04.370
my question is what about all the things that in the last 10, 20, 30

01:38:04.370 --> 01:38:10.410
years have been figured out all the projects and which are now being

01:38:10.410 --> 01:38:15.990
implemented so we have in karlsruhe for example that now plantations

01:38:15.990 --> 01:38:20.590
are being built in the kaiserstrasse so that a great site can go there

01:38:21.010 --> 01:38:26.810
or there should be a second Rhine bridge built so that the traffic

01:38:26.810 --> 01:38:33.450
flows better or whatever so such projects and then it is called and I

01:38:33.450 --> 01:38:38.110
also see a frustration in the civic movement which then says yes, if

01:38:38.110 --> 01:38:41.070
you talk to the city council then comes this detail, that detail, that

01:38:41.070 --> 01:38:46.910
detail they can't change their mind so the question is where does it

01:38:46.910 --> 01:38:50.030
start that we are really doing something different and could you not

01:38:50.030 --> 01:38:55.010
to include the citizens there is now a great public interest for

01:38:55.010 --> 01:39:00.970
example on the two many groups are active and how can it start that

01:39:00.970 --> 01:39:05.350
you say okay we have planned something in the last 20 years there are

01:39:05.350 --> 01:39:10.950
also decisions but that is not good under today's point of view we

01:39:10.950 --> 01:39:17.610
have to start now to think about it and to say okay we do it

01:39:17.610 --> 01:39:23.270
differently how would the conditions or the environment look legally,

01:39:23.410 --> 01:39:26.650
politically and so on I would like to ask the question to Mr. Fuchs

01:39:26.650 --> 01:39:31.330
because he as a former senator in Bremen with exactly such questions

01:39:31.330 --> 01:39:36.930
should know himself very well yes, I am now less involved in the

01:39:36.930 --> 01:39:43.790
Karlsruher municipal policy but the question can be generalized so I

01:39:43.790 --> 01:39:52.910
think nobody would contradict you if they say you have to put

01:39:52.910 --> 01:39:58.350
everything on the test I would like to say which was inherited from

01:39:58.350 --> 01:40:04.710
the past under the light of climate change but I think most cities or

01:40:04.710 --> 01:40:11.030
at least a lot are already on this path they are actually the pioneers

01:40:11.030 --> 01:40:22.730
cities which very concrete scenarios I hesitate a bit the term plan

01:40:22.730 --> 01:40:29.630
but development scenarios have been designed and decided how they want

01:40:29.630 --> 01:40:38.930
to be by 2040-2045 both in terms of their energy supply on their

01:40:38.930 --> 01:40:47.710
mobility system their area policy that does not mean that everything

01:40:47.710 --> 01:40:52.590
has to be stopped cities have to be able to develop also for economic

01:40:52.590 --> 01:40:56.730
reasons I know what he means projects are being realized because they

01:40:56.730 --> 01:41:01.810
were planned 20 years ago big companies are building a huge new

01:41:01.810 --> 01:41:04.830
complex which has now been inaugurated with a gas heating because it

01:41:04.830 --> 01:41:10.670
was planned 20 years ago that is the argument you need a different

01:41:10.670 --> 01:41:15.970
kind of dynamic a different kind of city development not everything

01:41:15.970 --> 01:41:26.070
stop but I would say a mixture of climate neutrality and climate

01:41:26.070 --> 01:41:32.590
adaptation climate adaptation is also a big topic for cities so fresh

01:41:32.590 --> 01:41:38.350
air cutting city greening facade greening all these things that have

01:41:38.350 --> 01:41:46.950
to be done preventively to catch the already foreseeable warming it

01:41:46.950 --> 01:41:54.030
will heat up much more in the cities than in the country we need a

01:41:54.030 --> 01:42:02.210
combination between measures that reduce the CO2 emissions and

01:42:02.210 --> 01:42:08.090
adaptation measures that we have to invest so that life in the cities

01:42:08.090 --> 01:42:15.570
will be bearable in the future and that worldwide the problem is not

01:42:15.570 --> 01:42:22.290
the European German cities but the big megacities in the global south

01:42:22.290 --> 01:42:30.590
of which you can hardly imagine how the living conditions are there so

01:42:30.590 --> 01:42:35.630
for the south the climate change will be much more dramatic and there

01:42:36.390 --> 01:42:42.670
money is often missing to invest in adaptation measures that is also a

01:42:42.670 --> 01:42:47.830
question of international financial aid which is absolutely necessary

01:42:47.830 --> 01:42:52.310
for this Ms. Post the lady in the front

01:42:59.840 --> 01:43:04.680
super thank you I have a question that Christian Seidel can answer

01:43:07.720 --> 01:43:13.180
I have stomach aches with this concept of generation justice or

01:43:13.180 --> 01:43:19.980
justice for future life because I wonder if you do not inevitably come

01:43:19.980 --> 01:43:24.520
to a kind of measure of justice so according to the motto who will be

01:43:24.520 --> 01:43:30.520
able to say in the future what the most just prioritization let's say

01:43:30.520 --> 01:43:39.240
of target conflicts will be so how do you want to know what later was

01:43:39.240 --> 01:43:49.900
just or justice will be produced so I think right first of all that

01:43:49.900 --> 01:43:53.700
you emphasize that we ask the questions we are negotiating here under

01:43:53.700 --> 01:43:57.400
uncertainty we do not know a lot we do not know what the living

01:43:57.400 --> 01:44:01.060
conditions of future people will be we do not know what preferences

01:44:01.060 --> 01:44:06.420
and wishes they will have that does not mean that we do not know

01:44:06.420 --> 01:44:09.440
anything so we know for example that it will be people we know for

01:44:09.440 --> 01:44:13.460
example that qua people they need something like clean air and a

01:44:13.460 --> 01:44:18.560
certain temperature spectrum to be able to live properly they may not

01:44:18.560 --> 01:44:22.800
want to be exposed to thunderstorms and so on every year so we already

01:44:22.800 --> 01:44:26.560
know all that and of course we can only make our decision on the basis

01:44:27.720 --> 01:44:33.880
but what you can say is less the question how does the distribution

01:44:33.880 --> 01:44:37.420
look between the generations as a company that you have to realize

01:44:37.420 --> 01:44:42.360
that there is now definitely an injustice so the injustice consists

01:44:42.360 --> 01:44:53.840
simply in that over time that the benefits of emissions come to us we

01:44:53.840 --> 01:44:57.180
all benefit from it that the room is comfortably air-conditioned that

01:44:57.180 --> 01:44:59.320
there is even a room where we are protected from the weather and so on

01:44:59.320 --> 01:45:05.800
we benefit from it but the disadvantages associated with it come to

01:45:05.800 --> 01:45:09.380
others and if one has the advantages and the others the disadvantages

01:45:09.960 --> 01:45:14.920
then it is simply unfair and we know that so it is not uncertain but

01:45:14.920 --> 01:45:18.740
that is the starting point for the whole climate-scientific discussion

01:45:19.960 --> 01:45:24.580
that you have to react to it that seems evident to me the question is

01:45:26.980 --> 01:45:32.060
if one asks how does the distribution look that is controversial but

01:45:32.060 --> 01:45:38.880
that it goes to the point that one protects the morally relevant basic

01:45:38.880 --> 01:45:43.880
goods of future people and that this would mean a redistribution in

01:45:43.880 --> 01:45:50.700
our wealth to more wealth for the future that seems to me very

01:45:50.700 --> 01:45:54.240
controversial how exactly that has to look depends on the moral

01:45:54.240 --> 01:45:58.220
philosophy of dissent there are of course different good arguments for

01:45:58.220 --> 01:46:01.920
different good positions but in any case what has to change in this

01:46:01.920 --> 01:46:08.440
direction there is consensus but there is no instance that can

01:46:08.440 --> 01:46:16.200
represent the interests of the future except the present it is about

01:46:16.200 --> 01:46:21.880
that we develop an extended justice that also includes the interests

01:46:21.880 --> 01:46:28.160
of the far away and the future but that is a question of the

01:46:28.160 --> 01:46:32.560
democratic discourse here and today and I think the skepticism comes

01:46:32.560 --> 01:46:37.280
when one tries to institutionalize it to create additional

01:46:37.280 --> 01:46:44.640
institutions that should act as a corrective to parliamentary

01:46:44.640 --> 01:46:49.760
democracy Ms. Schwerke we were still talking about a proposal you

01:46:49.760 --> 01:46:55.460
explained to me that was about the committees that would be something

01:46:55.460 --> 01:47:01.280
institutional one can of course think about groups that are less

01:47:01.280 --> 01:47:07.720
represented because they don't vote and set up committees but it is

01:47:07.720 --> 01:47:12.600
easier for the young people because you can ask them for future

01:47:12.600 --> 01:47:16.200
generations we don't solve the problem because the question is who

01:47:16.200 --> 01:47:20.640
sits in the corresponding committees I would like to ask why don't you

01:47:20.640 --> 01:47:21.980
just tell people to vote?

01:47:23.160 --> 01:47:26.480
if they are too young they can't vote if they are too young but at 18

01:47:26.480 --> 01:47:30.360
they can and because the young people didn't vote for Brexit because

01:47:30.360 --> 01:47:35.960
they preferred social media we got Brexit no, no, it's about those who

01:47:35.960 --> 01:47:41.040
don't have these rooms no more voting rights for over 60 years old

01:47:49.550 --> 01:47:55.490
I can understand the resistance I totally agree I can understand the

01:47:55.490 --> 01:48:02.230
concern and also the question that we should give up but my question

01:48:02.230 --> 01:48:08.310
is what is it in relation to a change in lifestyle of thousands of

01:48:08.310 --> 01:48:13.050
people in contrast to the manoeuvres that are carried out and I miss

01:48:13.050 --> 01:48:17.870
your voice why don't you raise your voice against manoeuvres in

01:48:17.870 --> 01:48:23.290
Germany that are a destruction of the environment of an incredible

01:48:23.290 --> 01:48:29.410
scale I miss your voice I miss your voice yes, that's one point and

01:48:29.410 --> 01:48:39.370
then we saw yesterday the film and we saw that there are incredible

01:48:39.370 --> 01:48:49.430
progress in research what can be done to to stop this development and

01:48:49.430 --> 01:48:55.730
to improve many things amazing and there is a lack of money and my

01:48:55.730 --> 01:49:00.130
question is yes, we have a special budget of 100 billion for the

01:49:00.130 --> 01:49:09.390
military why is there a special budget for climate change for climate

01:49:09.390 --> 01:49:15.030
research that is necessary that is equally important there is no peace

01:49:15.030 --> 01:49:21.870
there is no peace if we don't invest in climate those are my two

01:49:21.870 --> 01:49:26.250
questions thank you short question do you mean military manoeuvres or

01:49:26.250 --> 01:49:30.710
what kind of manoeuvres military exercises we had big military

01:49:30.710 --> 01:49:36.630
exercises here in Germany and I think the nuclear exercises with the

01:49:36.630 --> 01:49:41.770
attachments of nuclear bombs or the big international exercises I

01:49:41.770 --> 01:49:45.970
think those are incredible destruction that are taking place in the

01:49:45.970 --> 01:49:55.590
climate area thank you who wants to answer first raise your voice I

01:49:55.590 --> 01:50:00.550
think that is happening everywhere in society and we do it we are

01:50:00.550 --> 01:50:06.090
demanding but we are attacking what is happening according to the

01:50:06.090 --> 01:50:10.150
political situation and we are trying but you have to fight we have to

01:50:10.150 --> 01:50:17.510
fight to be heard because what we have tried in the last decades is to

01:50:17.510 --> 01:50:23.170
get into conversations to clarify to go to big demonstrations to raise

01:50:23.170 --> 01:50:28.310
signs of course I still go to the Fridays for Future demos I stood in

01:50:28.310 --> 01:50:31.490
front of the government buildings tried to talk to the politicians

01:50:31.490 --> 01:50:35.910
raised signs signed petitions worked in the Fraunhofer Institute I

01:50:35.910 --> 01:50:44.250
tried to vote I think a lot of people are trying to do everything but

01:50:44.250 --> 01:50:51.650
if it is not enough people are attacking more radical measures like

01:50:51.650 --> 01:50:57.190
this protest which is causing social upheaval but I think the voice is

01:50:57.190 --> 01:51:01.130
being raised the problem is we have to get over this point where we

01:51:01.130 --> 01:51:07.610
just get angry the voice has to be raised people have been doing this

01:51:07.610 --> 01:51:11.390
for 30 years and now we have to think how do we get out of this how do

01:51:11.390 --> 01:51:16.410
we get active how do we make everyone aware of their own

01:51:16.410 --> 01:51:21.230
responsibility what do I do but also recognize there are people in

01:51:21.230 --> 01:51:26.990
this country who have more power and more responsibility what do we

01:51:26.990 --> 01:51:30.710
vote for politicians so they have a responsibility for the society and

01:51:30.710 --> 01:51:39.190
set the framework for a better future I think it is a systemic problem

01:51:39.190 --> 01:51:48.270
because it is about short-term political parties lobbyists we have to

01:51:48.270 --> 01:51:56.570
think how we can make it more democratic and more actionable in

01:51:56.570 --> 01:52:00.690
relation to what we are oppressing and I am wondering why there are

01:52:00.690 --> 01:52:04.270
not more people on the streets who say it can't go on like this we

01:52:04.270 --> 01:52:08.030
can't pursue this status quo and I think the second question has to be

01:52:08.030 --> 01:52:11.230
answered by someone else I would like to say a few words about the

01:52:11.230 --> 01:52:17.690
climate fund I will start with the last one because it is less

01:52:17.690 --> 01:52:23.390
controversial but a question of information we have in Germany outside

01:52:23.390 --> 01:52:30.850
of the regular budget the Ampelkoalition has set up a climate

01:52:30.850 --> 01:52:40.530
transformation fund which is about 270 billion for the flanking of the

01:52:40.530 --> 01:52:41.910
ecological transformation

01:52:46.440 --> 01:52:52.930
the European Union has a program the European Green Deal which is

01:52:52.930 --> 01:52:58.410
about 500 billion at the moment it is not a question of missing money

01:52:58.410 --> 01:53:06.350
but the money does not flow because the deadlines for decisions for

01:53:06.350 --> 01:53:10.790
approvals and for the implementation of such projects are simply too

01:53:10.790 --> 01:53:19.950
long so there is no direct competition between more investment in our

01:53:19.950 --> 01:53:23.530
security and more investment in climate protection and we should

01:53:23.530 --> 01:53:28.190
protect ourselves from playing against each other and if they resist

01:53:28.190 --> 01:53:34.270
military manoeuvres then we can disarm the Bundeswehr because a

01:53:34.270 --> 01:53:40.270
Bundeswehr which can not practice is useless and we live in a

01:53:40.270 --> 01:53:45.230
different world than in the 90s where many of us thought we are only

01:53:45.230 --> 01:53:48.970
surrounded by friends and the question of military security does not

01:53:48.970 --> 01:53:54.610
matter anymore I am not even talking about the big crises like the war

01:53:54.610 --> 01:54:00.530
in our neighbourhood which is not only threatening Ukraine maybe some

01:54:00.530 --> 01:54:07.730
of you have noticed that Serbia a week ago was playing with a troop

01:54:07.730 --> 01:54:15.670
march at the borders of Kosovo if the Europeans are not able to stock

01:54:15.670 --> 01:54:23.230
up the peace troops which are already in Kosovo to say we will quickly

01:54:23.230 --> 01:54:29.750
add another 3-4.000 soldiers as a signal to the Serbs don't do that

01:54:31.150 --> 01:54:37.130
then the danger of war increases so please don't play climate

01:54:37.130 --> 01:54:43.110
protection and security politics against each other thank you Mr. Blau

01:54:43.110 --> 01:54:52.590
I would like to ask you and Mr. Seidel a question Mr. Fuchs mentioned

01:54:52.590 --> 01:55:00.290
some important keywords about connectivity international politics and

01:55:00.290 --> 01:55:04.990
that only this kind of climate protection or the consideration in this

01:55:04.990 --> 01:55:12.170
context can lead to global achievement Ms. Münzen, you mentioned the

01:55:12.170 --> 01:55:18.730
FDP but I think it is basically nothing else than what the economics

01:55:18.730 --> 01:55:25.630
tell us and if you call listen to the science then listen to the

01:55:25.630 --> 01:55:31.190
economics and therefore my question to you Mr. Seidel don't you see a

01:55:31.190 --> 01:55:35.830
moral duty of different climate protection measures which you as a

01:55:35.830 --> 01:55:41.870
nation as a state can take to choose those which are most suitable to

01:55:41.870 --> 01:55:47.910
achieve a global climate protection and now the second question to you

01:55:47.910 --> 01:55:53.470
Ms. Schwertfeger the article 20 in the decision of the Federal

01:55:53.470 --> 01:55:57.950
Constitutional Court stayed a bit pale in my opinion the court chose a

01:55:57.950 --> 01:56:03.830
different dramatic construction which you explained earlier my

01:56:03.830 --> 01:56:06.850
question to you wouldn't it be worth considering to make the article

01:56:06.850 --> 01:56:14.330
20 fruitful by giving up the right to the legislator by different

01:56:14.330 --> 01:56:21.490
measures which he can choose to choose those which are most likely to

01:56:21.490 --> 01:56:25.910
be realized with regard to the goal achievement the article 20 is of

01:56:25.910 --> 01:56:31.350
course more of a final norm than a conditional one and of course there

01:56:31.350 --> 01:56:37.150
is a lot of room but it has to be more than just a constitutional

01:56:37.150 --> 01:56:41.510
rhetoric a legal content has to be included otherwise we don't have

01:56:41.510 --> 01:56:46.030
norms do you see a possibility to make it fruitful?

01:56:48.310 --> 01:56:50.030
thank you do you want to go first?

01:56:50.550 --> 01:56:57.290
I'll go first I'll start with the article 20 yes, the article 20 is a

01:56:57.290 --> 01:57:03.050
state's goal and a state's goal is a kind of chewing gum norm which

01:57:03.050 --> 01:57:09.750
can be extended to make it fruitful and it is as I said before we

01:57:09.750 --> 01:57:13.470
don't have a right to climate protection but it is an objective duty

01:57:13.470 --> 01:57:17.250
which is directed to the state but the limits are very wide and to

01:57:17.250 --> 01:57:20.190
read out the requirement that it has to be very specific measures

01:57:20.190 --> 01:57:27.150
would of course underlie the democratic system that the best solutions

01:57:27.150 --> 01:57:29.990
should be found in the process and they don't have to be the most

01:57:29.990 --> 01:57:35.650
effective because there can be reasons which are against the most

01:57:35.650 --> 01:57:40.210
effective because it is more sociable and therefore it is necessary to

01:57:40.210 --> 01:57:43.070
bring them to an agreement maybe another point because you mentioned

01:57:43.070 --> 01:57:50.970
international politics in relation to the article 20a you said and I

01:57:50.970 --> 01:57:55.590
understand that in the constitution which was very vague but

01:57:55.590 --> 01:57:59.430
especially in relation to the international there are passages in this

01:57:59.430 --> 01:58:05.530
decision which made very strong 20a means climate protection in

01:58:05.530 --> 01:58:12.530
international cooperation and the court has a duty of our state to

01:58:12.530 --> 01:58:19.330
work together on the international level this is not so present

01:58:19.330 --> 01:58:24.290
because it did not directly affect the decision in the matter but this

01:58:24.290 --> 01:58:28.430
is also as a follow-up to the meaning of the decision this is present

01:58:28.430 --> 01:58:32.670
and this raises the index finger and says we don't do it alone we have

01:58:32.670 --> 01:58:37.230
to do it with others and our government is obliged to act

01:58:37.230 --> 01:58:44.610
internationally thank you, Mr. Sade you pointed out the question isn't

01:58:44.610 --> 01:58:48.630
there a moral duty to choose the strategy which has the highest

01:58:48.630 --> 01:58:54.530
chances of success and which is global if that is the question I would

01:58:54.530 --> 01:59:04.030
say the moral duty is definitely to choose the strategy which leads to

01:59:04.030 --> 01:59:15.650
a moral duty this moral duty is also to act on as far as possible as a

01:59:15.650 --> 01:59:21.790
state or as an individual which has a global effect but that doesn't

01:59:21.790 --> 01:59:28.990
necessarily mean that you choose the most likely strategy it is an act

01:59:28.990 --> 01:59:32.310
under uncertainty we have different strategies which have different

01:59:32.310 --> 01:59:37.590
chances of success and maybe the best is to choose one which is mixed

01:59:37.590 --> 01:59:44.590
in this respect you can say the plural for satisfaction should not be

01:59:44.590 --> 01:59:48.930
understood that it is only about satisfaction as little as the plural

01:59:48.930 --> 01:59:54.030
for a green innovation and technology it should be understood that it

01:59:54.030 --> 01:59:58.730
is only about and not also about reduction but you can mix it and then

01:59:58.730 --> 02:00:03.370
we get to the point where the answer to the question what is the most

02:00:03.370 --> 02:00:09.010
likely strategy which has the most likely chances of success on a

02:00:09.010 --> 02:00:12.270
global level is a mix of these strategies but that is an empirical

02:00:12.270 --> 02:00:19.250
question and I agree with you you have to take empirical research into

02:00:19.250 --> 02:00:21.770
account and not only those of economics but that depends on

02:00:21.770 --> 02:00:25.710
acceptability also in the political sphere and that is a different

02:00:25.710 --> 02:00:31.590
kind of science which is relevant thank you very much I have been

02:00:31.590 --> 02:00:33.850
massively alarmed at 1 p.m.

02:00:34.010 --> 02:00:40.290
it will be over and I know that some of you have to leave therefore I

02:00:40.290 --> 02:00:43.590
have to make a cut at this point I thank you very much that you

02:00:43.590 --> 02:00:49.550
mentioned the internationality at the end that it is a global topic I

02:00:49.550 --> 02:00:52.910
have been biting my tongue because this topic is also massively

02:00:52.910 --> 02:00:57.070
driving me crazy I would like to give you three short things to maybe

02:00:57.070 --> 02:01:03.570
continue to discuss outside in many parts of the world only two know

02:01:03.570 --> 02:01:08.750
heating and especially in the northern hemisphere only two settings

02:01:08.750 --> 02:01:14.210
high oven and off you could save a lot if you would pass on

02:01:14.210 --> 02:01:19.010
international German technology for example if you would help there it

02:01:19.010 --> 02:01:21.970
is a similar story as with the six rivers which I think 90 percent

02:01:21.970 --> 02:01:27.590
make the plastic waste into the seas which are all in Asia there we

02:01:27.590 --> 02:01:31.910
can do without straw and plastic bags that is one thing it does not

02:01:31.910 --> 02:01:34.450
mean that we should not do it but it means that we have to think

02:01:34.450 --> 02:01:37.890
globally also with climate protection the second thing is many years

02:01:37.890 --> 02:01:42.130
ago an American Pulitzer Prize winner said at climate conferences it

02:01:42.130 --> 02:01:46.930
is not important what is written on paper paper is patient what is

02:01:46.930 --> 02:01:51.030
presented in the exhibitions in the foyers is important because there

02:01:51.030 --> 02:01:55.990
people can see that it can be worthwhile to do something and that you

02:01:55.990 --> 02:02:00.710
can earn money with it the third thing is an American environmentalist

02:02:00.710 --> 02:02:05.590
just told me our Washington correspondent who said in a speech we have

02:02:05.590 --> 02:02:10.890
become very rich by destroying the world and now we will become rich

02:02:10.890 --> 02:02:16.990
by bringing it back to order and that is for me the positive story we

02:02:16.990 --> 02:02:21.290
need the legal framework because we have to create that it can work

02:02:21.290 --> 02:02:27.250
and we have the CO2 prices and we have the technology that we can

02:02:27.250 --> 02:02:33.470
bring to the streets what gives me courage is the science at the KIT

02:02:33.470 --> 02:02:36.630
for example something has been developed where not only CO2 is taken

02:02:36.630 --> 02:02:40.430
out of the air it is advertised everywhere that we have to do it

02:02:40.430 --> 02:02:43.790
because it is clear that we can not only do it by saving and changing

02:02:44.330 --> 02:02:48.530
we have to take CO2 out of the air but they make carbon out of the CO2

02:02:48.530 --> 02:02:53.590
and that is an industrial raw material that can be sold again that's

02:02:53.590 --> 02:02:57.930
how a business is made and without science it will not be possible I

02:02:57.930 --> 02:03:01.030
think we all agree on that so there is hope we just have to steer it

02:03:01.030 --> 02:03:04.670
in the right direction and we have to think globally that would be my

02:03:04.670 --> 02:03:10.490
plea for the discussion but the last word has of course Professor Post

02:03:10.490 --> 02:03:16.350
as a guest speaker and at this point a warm thank you to all four who

02:03:16.350 --> 02:03:18.750
have discussed so wonderfully and thank you very much for your interest

